LCMS Calendar

Feast of the Transfiguration (Three-Year Series B)
2024-02-11
In The Lutheran Church—Missouri Synod, Transfiguration is observed on the last Sunday of Epiphany. In the Three-Year Lectionary, Transfiguration is on Feb. 11, 2024, which is only three days before Ash Wednesday and the beginning of Lent.
On this day, the church recalls the event of Christ’s Transfiguration on the mountain, revealing His divine nature to Peter, James and John before He set His face toward Jerusalem, where He would accomplish the world’s salvation by His death and resurrection for us.
Where Transfiguration is the last service before Ash Wednesday, many congregations say farewell to the word “Alleluia.” As Judah would not sing their songs in the land of exile (Psalm 137), so the church sets aside our simplest word of joy and praise — until we take it up again in triumph on Easter: “Alleluia! Christ is risen; He is risen indeed, Alleluia!”
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical color for Transfiguration
White, the color of light, purity and completeness, adorns the altar to commemorate the Transfiguration of Our Lord. On the mountain, Christ’s face and clothes shone white as light (Matt. 17:2). In His light we see light and by Him, “though our sins be as scarlet, they shall be white as snow.” Christ’s incarnation and His resurrection, His Gospel and its message to all nations are cause for our rejoicing. His purity before His Father becomes our purity. White reinforces this message of joy.
White is also the appointed color for the Epiphany (Jan. 6) and the first Sunday following it, which is often observed as the Baptism of Our Lord. It is also the color of Easter. On high festive days when white is appointed, some congregations also use gold.

Three-Year Series B Lectionary
Scripture readings for Transfiguration

2 Kings 2:1–12 or Exodus 34:29–35
2 Corinthians 3:12–13 (14–18); 4:1–6
Mark 9:2–9

Lectionary summary
The Face of Jesus Christ Manifests the Light of the Knowledge of the Glory of God
It was “a hard thing” that Elisha asked, but by his persistence he was able to see the prophet Elijah being taken “by a whirlwind into heaven.” Although “chariots of fire and horses of fire separated the two of them,” Elisha received Elijah’s cloak and a “double portion” of his spirit for preaching the Lord’s Word (2 Kings 2:9–11). It was a hard thing, too, for Israel to see Moses and come near to him, when “the skin of his face shone because he had been talking with God” (Ex. 34:29–30). Therefore, after “he commanded them all that the LORD had spoken with him in Mount Sinai,” Moses “put a veil over his face” (Ex. 34:32–33). Only the Word of the Gospel lifts the veil, and “only through Christ is it taken away” (2 Cor. 3:14). Thus are we able to behold “the light of the knowledge of the glory of God in the face of Jesus Christ,” who is “the image of God” (2 Cor. 4:4–6). For the Law and the prophets are all fulfilled in Him. Therefore, “listen to him,” and fix your sights on “Jesus only” (Mark 9:7–8).

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Ash Wednesday
2024-02-14
Ash Wednesday, which will be commemorated on Feb. 14, is the beginning of Lent and, if Sundays are omitted, is 40 days before Easter.
Ash Wednesday begins the church’s annual season of penitence, traditionally marked by fasting, almsgiving and prayer. In the LCMS, congregations often offer additional services in the week where the Word is preached and the Sacrament offered.
As the name suggests, many congregations practice the ceremony of the imposition of ashes on this day. Ashes are a symbol of mortality and repentance, since “the wages of sin is death” (Rom. 6:23). When the pastor places them on the penitents, often in the shape of a cross, he speaks a sobering reminder: “Remember that you are dust, and to dust you shall return” (Gen. 3:19).
We ourselves will not overcome the temptations of Satan, our sinful flesh and death, but Christ our champion will. Throughout the coming season, we will watch as He endures and overcomes the devil with his works and ways, suffers willingly for our sakes, and redeems us by His blood and Passion. Faith trusts in Him and believes, even from the ash heap, that “a broken and contrite heart, O God, you will not despise” (Psalm 51:17).
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical color for Ash Wednesday and Lent
On Ash Wednesday, the altar is adorned with violet or with black. The calendar calls for black only twice — Good Friday and Ash Wednesday. There is no mistaking the message of this somber color: Black is the absence of light. Ash Wednesday calls for sober reflection on the outcome of sin, and Good Friday on the price of our redemption.
Without Christ’s sacrifice on the day the sky turned dark and hid the light of the sun, there would be no bright Light of Christ to live in, nor new life in Christ to enjoy. Yet we do not grieve as others do, without hope (1 Thess. 4:13).

Three-Year Series B
Scripture readings

Joel 2:12–19

2 Corinthians 5:20b–6:10

Matthew 6:1–6, 16–21

Lectionary summary
Return to the Lord Your God with All Your Heart, for He Has Reconciled You to Himself
On Ash Wednesday, we come down from the mountain with Jesus and set our face toward His cross and Passion in Jerusalem. We make our pilgrimage with Him by way of repentance, and thus we return to our dying and rising in Holy Baptism. Christ Jesus, “who knew no sin,” became our sin, so that by His death we are released from sin and in His resurrection we “become the righteousness of God” (2 Cor. 5:21). As God has thereby reconciled the world to Himself in Christ, “now is the favorable time; behold, now is the day of salvation” (2 Cor. 6:2). He has provided the sacrificial Lamb, and He has left “a blessing behind him, a grain offering and a drink offering” (Joel 2:14) in the Eucharist. He summons us to return to Him with all our heart because He is “gracious and merciful, slow to anger, and abounding in steadfast love” (Joel 2:13). We do so with faith and confidence in Him, and so we pray to Him as our Father, give to the needy from a heart of love, and fast for the sake of repentance (Matt. 6:3–4, 6, 17–18).

One-Year Series
Scripture readings

Joel 2:12–19

2 Peter 1:2–11

Matthew 6:1–21

Lectionary summary
Return to the Lord Your God with All Your Heart, for He Has Reconciled You to Himself
“Consecrate a fast; call a solemn assembly; gather the people” (Joel 2:15–16). Lent, with its corporate fast, begins today. “Remember that you are dust, and to dust you shall return” (Imposition of Ashes, from Gen. 3:19). “Who knows? God may turn and relent and turn from his fierce anger” (Jonah 3:9). We know. Faith believes that, for Christ’s sake, “a broken and contrite heart, O God, you will not despise” (Psalm 51:17). He is “gracious and merciful, slow to anger, and abounding in steadfast love” (Joel 2:13); therefore, we do not hesitate to return to Him “with all [our] heart, with fasting, with weeping, and with mourning” (v. 12). He raises the dead, as we shall see in 40 days’ time. Satan opposes such reconciliation and life. He would twist our discipline into self-serving pride (Matt. 6:1–12), leading us into unbelief and unfruitfulness until we fall from the Lord’s “precious and very great promises” (2 Peter 1:4, 8). For this reason, our Lenten discipline not only gives something up but also takes up the sustenance and exercise of faith: hearing His Word and turning from ourselves—to God in prayer and to our neighbor with charity. “Make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love” (v. 5–7).

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Palm Sunday
2024-03-24
Palm Sunday, also known as the Sunday of the Passion, will be commemorated on Sunday, March 24, 2024.
To attend a Palm Sunday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical color for Palm Sunday
Scarlet will adorn the altar on Palm Sunday through Maundy Thursday. It is a color worth investing in because it stands in contrast to the traditional red that is used on Festival Sundays. Scarlet’s use during the somber days of Holy Week help to offer a different message. As the Manual on the Liturgy points out, “scarlet is a color anciently associated with the passion … the color of blood” (p. 25). Violet may also be used where Scarlet vestments are not present.

Scripture readings for Palm Sunday
Three-Year Series B Lectionary

John 12:12–19 (Procession)

Zechariah 9:9–12

Philippians 2:5–11

Mark 14:1—15:47 or Mark 15:1–47 or John 12:20–43

Lectionary summary
The Son of David Ascends His Throne and Reigns in Love from His Cross
The Son of David comes in gentle humility, “sitting on a donkey’s colt,” yet as the King of Israel “in the name of the Lord” (John 12:13–15). He comes to be lifted up in glory on the cross in order to cast out “the ruler of this world” and draw all people to Himself (John 12:23–32). The Church is thus called to “rejoice greatly,” because her King comes with salvation, and “he shall speak peace to the nations” (Zech. 9:9–10). As He is anointed “beforehand for burial” (Mark 14:8), He also ascends His royal throne as “the King of the Jews” by way of His Passion (Mark 15:2, 17–19, 26). He goes “as it is written of him,” wherefore “you will see the Son of Man seated at the right hand of Power” (Mark 14:21, 62). For the glory of God is love, which crescendos in the humble obedience and voluntary self-sacrifice of the Son of God for the salvation of sinners. So, God the Father has “highly exalted him and bestowed on him the name that is above every name” (Phil. 2:9), that He might reign over us in love with the forgiveness of His cross.

One-Year Series Lectionary

Matthew 21:1–9 (Procession) or John 12:12–19 (Procession)

Zechariah 9:9–12

Philippians 2:5–11

Matthew 26:1—27:66 or Matthew 27:11–54

Lectionary summary
The Cross and Passion of Our Lord Are the Hour of His Glory
“Behold, your King is coming to you . . . humble and mounted on a donkey” (Zech. 9:9–12; Mt. 21:1–9). Our Lord rides in this humble fashion because He is entering Jerusalem to humble Himself even to the point of death on a cross (Phil. 2:5–11). His kingly crown will not be made of gold but of thorns, the sign of sin’s curse. For His royal reign is displayed in bearing this curse for His people, saving us from our enemies by sacrificing His own life. The sinless One takes the place of the sinner so that the sinner can be freed and bear the name “Barabbas,” “son of the Father” (Matthew 26 and 27). It is at the name of this exalted Savior, Jesus, that we bow in humble faith. With the centurion who declared, “Truly this was the Son of God!” (Mt. 27:54), we are also given to confess that Jesus Christ is Lord, to the glory of God the Father (Phil. 2:11).

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Annunciation of our Lord
2024-03-25, 2025-03-25
The Annunciation of our Lord will be observed on March 25. The Annunciation commemorates the visit of the angel Gabriel to the blessed Virgin Mary, announcing that the eternal Son of God would take up human flesh in her womb and, in accordance with Isaiah’s prophecy, be born of a virgin.
His message declared that God showed undeserved kindness to Mary and, by faith in His Word, Christ was conceived in her. In this way, she is a godly example of faith for us also — how a Christian hears the Words and promises of God and says, “Behold, I am the servant of the Lord; let it be to me according to your word” (Luke 1:38).
The Annunciation is appointed for March 25, from which date Christmas came to be observed as the birth of Christ (nine months later). When the Annunciation falls in Passiontide, Holy Week or Easter, it is observed at another time.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical color for the Annunciation
White, the color of purity and completeness, adorns the altar to commemorate the Annunciation of Our Lord. In His light we see light, and by Him “though our sins be as scarlet, they shall be white as snow.” Christ’s incarnation and His resurrection, His Gospel and its message to all nations are cause for our rejoicing. His purity before His Father becomes our purity. White reinforces this message of joy.
White is also the appointed color for the 12 days of Christmas, Epiphany (Jan. 6) and the first Sunday following it, which is observed as the Baptism of Our Lord. It is also the color for Easter.

Three-Year Series and One-Year Series
Scripture readings

Isaiah 7:10–14

Hebrews 10:4–10

Luke 1:26–38

Lectionary summary
Incarnate by the Holy Spirit, Born of the Virgin Mary and Made Man
“It is impossible for the blood of bulls and goats to take away sins” (Heb. 10:4). But “nothing will be impossible with God” (Luke 1:37). He opens ears to hear and wombs to conceive. “Let it be to me according to your word,” says St. Mary (Luke 1:38). The Most High who once dwelt in the tabernacle comes to overshadow Mary, who believes the angel’s “annunciation” (Luke 1:35). “The virgin shall conceive and bear a son, and shall call his name Immanuel” (Isaiah 7:14). In Jesus Christ, God is with us — even from the moment of His conception. This miracle, that Mary should become the mother of God, will be a sign against the proud in Israel; it is the fulfillment of the prophecies of Isaiah and David. “I delight to do your will, O my God,” says Christ (Psalm 40:8). From Mary’s flesh, the Most High has prepared a body for His Son (Heb. 10:5), a body to be offered “once for all” as the sacrifice that alone takes away sins and gives a righteousness apart from the Law (Heb. 10:10). Through His conception, life and death, we have been sanctified. God favors us in this child. And like the blessed Virgin Mary, blessed “are those who hear the word of God and keep it” (Luke 11:28).

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Holy (Maundy) Thursday
2024-03-28
Maundy Thursday, also known as Holy Thursday, will be commemorated on Thursday, March 28, 2024.
To attend a Maundy Thursday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical colors for Holy (Maundy) Thursday
Scarlet will adorn the altar on Palm Sunday through Maundy Thursday. It is a color worth investing in because it stands in contrast to the traditional red that is used on Festival Sundays. Scarlet’s use during the somber days of Holy Week help to offer a different message. As the Manual on the Liturgy points out, “scarlet is a color anciently associated with the passion … the color of blood” (p. 25).
Violet may also be used where Scarlet vestments are not present. In some places, White may also be used indicating that this is a high feast of Christ who instituted the Blessed Sacrament on this night.

Three-Year Series B
Scripture readings

Exodus 24:3–11 or Exodus 12:1–14

1 Corinthians 10:16–17 or 1 Corinthians 11:23–32

Mark 14:12–26 or John 13:1–17, 31b–35

Lectionary summary
Let Us Love One Another, as Christ Has Loved Us and Loves Us to the End
“The LORD’s Passover” (Ex. 12:11) and “the blood of the covenant” at Mount Sinai (Ex. 24:8) are preeminent types of the Lord’s Supper. The blood of Christ, the Lamb of God, now covers us, and we keep His Supper “as a feast to the LORD” (Ex. 12:13–14). In Him, we see “the God of Israel” (Ex. 24:10), and yet He does not lay His hand on us to punish us. As disciples of Jesus, we recline at the table with Him to eat and drink in peace (Mark 14:18). The apostles, who received the New Testament in His blood “on the night when he was betrayed,” delivered the same to His Church, which we also now receive in remembrance of Him (1 Cor. 11:23–26; Mark 14:22–25). So He has “loved his own who were in the world,” and He loves us “to the end” (John 13:1). As He thus feeds us in love, let us love one another, just as He has loved us (John 13:34). For “we who are many are one body” because “we all partake of the one bread,” which is the body of Christ (1 Cor. 10:17).

One-Year Series
Scripture readings

Exodus 12:1–14 or Exodus 24:3–11

1 Corinthians 11:23–32

John 13:1–15 (34–35)

Lectionary summary
Let Us Love One Another, as Christ Jesus Has Loved Us
“For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes” (1 Cor. 11:26). By eating His body and drinking His blood, we proclaim to all the world that Jesus is, indeed, our Passover Lamb (Ex. 12:1–14), who was sacrificed for us on Calvary. In Christ, the Lord remembers us in mercy and remembers our sin no more; He forgives us all our iniquity. With such love, he “loved His own who were in the world,” and even loves us “to the end” (John 13:1). As He washes us and feeds us in love, let us love one another, just as He has loved us (John 13:34).

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Good Friday
2024-03-29
Good Friday will be commemorated on Friday, March 29, 2024.
To attend a Good Friday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical color for Good Friday
The altar will be adorned with black. The calendar calls for its use only twice — Good Friday and Ash Wednesday. There’s no mistaking the message that this sober color gives. Black is the absence of light. Good Friday, or Black Friday in combination with Ash Wednesday, calls for sober reflection on the cost of our redemption.
Without Christ’s sacrifice on the day the sky turned dark and hid the light of the sun, there would be no bright Light of Christ to live in, nor new life in Christ to enjoy.

Three-Year Series B
Scripture readings

Isaiah 52:13—53:12

Hebrews 4:14-16; 5:7–9

John 18:1-19:42 or John 19:17-30

Lectionary summary
Behold the Lamb of God, Who Takes Away the Sin of the World
Jesus, the Lamb of God, is led to the slaughter of His cross as the Sacrifice of Atonement for the sin of the world. “Despised and rejected by men, a man of sorrows and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement; “and with his wounds we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). In perfect faith and faithfulness, He shares all our weaknesses and temptations, “yet without sin” (Heb. 4:15). As our merciful High Priest, He brings us to the Father in peace, “makes intercession for the transgressors” (Is. 53:12) and joins our prayers to His own, so that we are heard “because of his reverence” (Heb. 5:7). From His cross, He gives us His Spirit (John 19:30), washes us with water from His side and covers us with His blood (John 19:34).

One-Year Series
Scripture readings

Isaiah 52:13-53:12

2 Corinthians 5:14–21

John 18:1-19:42

Lectionary summary
Behold the Lamb of God, Who Takes Away the Sin of the World
Jesus, the Lamb of God, is led to the slaughter of His cross as the sacrifice of atonement for the sins of the world. “Despised and rejected by men; a man of sorrows, and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and carries our sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement, so that “with His stripes we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). For in Christ, “God was reconciling the whole world to Himself, not counting their trespasses against them” (2 Cor. 5:19).

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Easter
2024-03-31
Easter — the Resurrection of Our Lord — will be celebrated on Sunday, March 31, 2024.
By the shed blood of Christ, eternal death has passed over us, and now we pass with Christ through death into life everlasting. For Christ the crucified One is risen!
To attend an Easter service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical colors for Easter
The altar will be adorned with white, which is the color of purity and completeness and the color for all major feasts of Christ. The theme for the “great fifty days” of Easter is supported by the use of white. This color, used primarily during these Sundays, assists in bearing the message that “though your sins be as scarlet, they shall be white as snow.” Christ’s triumph from the grave on Resurrection day is the cause for our rejoicing. His purity before his Father becomes our purity. White reinforces that message of joy.
Gold may also be used for Easter Sunday and major feasts of Christ. Gold represents value and worth. The golden festival of the Resurrection of Jesus Christ is the event that gives our lives meaning and worth. He is worthy of our praise as we adorn his altar with the color of splendor.

Three-Year Series B
Scripture readings

Isaiah 25:6–9

1 Corinthians 15:1–11

Mark 16:1–8

Lectionary summary
The Risen Christ Has Swallowed Up Death Forever!
The entire fallen world is veiled in a funeral shroud “that is spread over all nations” and “cast over all peoples” (Is. 25:7). But the Lord of hosts, in the Person of the incarnate Son, Jesus Christ, has removed that terrible pall and swallowed up death forever. By submitting Himself to death, He burst it apart from the inside out. Now He wipes away all tears from our faces, and He invites us to “be glad and rejoice in his salvation” (Is. 25:9). His body and His blood, crucified and risen, are given and poured out for us as a feast “of rich food full of marrow, of aged wine well refined” (Is. 25:6). We enter that feast through Holy Baptism, whereby our old man is buried with Jesus Christ, and we are raised up in Him, “dressed in a white robe” of His perfect righteousness (Mark 16:5). What St. Paul and the other apostles received “by the grace of God” is also “delivered to you” by the preaching of Christ, “in which you stand, and by which you are being saved” (1 Cor. 15:1–11).

One-Year Series
Scripture readings

Job 19:23–27

1 Corinthians 5:6–8 or 1 Corinthians 15:51–57

Mark 16:1–8

Lectionary summary
Christ’s Resurrection Means That We Will One Day Be Raised
“Christ, our Passover lamb, has been sacrificed” (1 Cor. 5:7). By the shed blood of Christ, the Lamb of God, eternal death has passed over us. Now we pass with Christ through death into life everlasting. For Christ the crucified One is risen! The stone has been rolled away from the tomb, revealing that the tomb could not hold Him (Mark 16:1–8). Now our Redeemer lives eternally to save us from sin and Satan and the grave, and we can live in the sure hope of our own bodily resurrection with Christ. “After my skin has been thus destroyed, yet in my flesh I shall see God” (Job 19:26). Feasting on the living Christ, who is our meat and drink indeed, we boldly say: “O death, where is your victory? O death, where is your sting? . . . But thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:54–55, 57).

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The Ascension of our Lord
2024-05-09
The Ascension of our Lord will be celebrated on Thursday, May 9, 2024.
To attend an Ascension service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical colors for Ascension
The altar will be adorned with white, which is the color of purity and completeness and the color for all major feasts of Christ. The theme for the “great fifty days” of Easter is supported by the use of white. This color, used primarily during these Sundays, assists in bearing the message that “though your sins be as scarlet, they shall be white as snow.” Christ’s triumph from the grave on Resurrection day is the cause for our rejoicing. His purity before his Father becomes our purity. White reinforces that message of joy.

Three-Year Series B
Scripture readings

Acts 1:1–11

Ephesians 1:15–23

Luke 24:44–53

Lectionary summary
The Ascended Lord Jesus Is with Us Always in His Church on Earth
After He rose from the dead, the Lord Jesus presented Himself alive to the apostles, “appearing to them during forty days and speaking about the kingdom of God” (Acts 1:3). When He ascended to the right hand of the Father, He did not orphan His Church, but He fills all things in heaven and on earth and gives gifts to His disciples. Even now, through His Church, He continues “to do and teach” (Acts 1:1), preaching “repentance for the forgiveness of sins” (Luke 24:47) even “to the end of the earth” (Acts 1:8). Though the cloud hid Jesus from the sight of His disciples then, and He remains hidden from sight even now, He remains with His people through His Gospel and Sacraments. He comes to us by the Word of His apostles, by the promise of His Father and by the power of the Holy Spirit, whom He pours out upon “the church, which is his body” (Eph. 1:22–23). In this holy Christian Church, we bless God and worship Christ with joy, for in His Church He blesses us with forgiveness, lifts us up in His hands and seats us with Himself “in the heavenly places” (Eph. 1:20).

One-Year Series
Scripture readings

2 Kings 2:5–15

Acts 1:1–11

Mark 16:14–20 or Luke 24:44–53

Lectionary summary
Jesus Is Ascended, but Not Absent
On the 40th day after His resurrection, our Lord ascended to the right hand of the Father. But although Jesus is hidden from your eyes, He is not absent from you. For He now fills all things in heaven and on earth. He continues “to do and to teach” (Acts 1:1), preaching repentance and forgiveness of sins through those sent in His name (Mark 16:14–20; Luke 24:44–53), giving you His true body and blood in the Supper. Jesus is your great Elijah who pours out on you a double portion of His Spirit in the Word and the Sacraments (2 Kings 2:5–15). He is Lord over all things for the sake of the Church. He whom heaven cannot contain has raised your human nature to share fully in the glory of God. You who believe and are baptized into Christ’s body are already sitting in the heavenly places; for you are in Him who is at the Father’s right hand. When He comes again in the clouds on the Last Day, you also will appear with Him in glory.

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Pentecost
2024-05-19
The Day of Pentecost will be celebrated on Sunday, May 19, 2024.
To attend a Pentecost service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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What is Pentecost?
The word “Pentecost” (pronounced PEN-tuh-kost) comes from the Greek word pentekostos which means “fiftieth.” Exactly 50 days after Jesus rose from the dead, the Holy Spirit came upon the disciples in the form of flames of fire.

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Liturgical colors for Pentecost
The altar will be adorned with red. Red is a power color and is appropriate for use on Pentecost Sunday. On this day we remember the power and fire of “the Lord and Giver of Life,” who revealed himself as the promised one. The color red communicates the motif of strength-strength and power the Holy Spirit gives in order for God’s people to call on the name of Jesus Christ and share that powerful name with others.

Three-Year Series B
Scripture readings

Ezekiel 37:1–14

Acts 2:1–21

John 15:26–27; 16:4b–15

Lectionary summary
The Holy Spirit Brings the Dead to Life by the Righteousness of Christ
In returning to His Father by way of the cross and resurrection, Christ Jesus sends “the Helper” to His Church, that is, “the Spirit of truth, who proceeds from the Father.” The Spirit testifies of Christ and glorifies Him by taking what is His and declaring it to the world in the preaching of repentance for the forgiveness of sins (John 15:26; 16:7, 14). He convicts the world of sin by the word of the Law, He forgives sins and justifies sinners by the Word of the Gospel, and He bestows the faith that says “Amen” to this righteousness of God (John 16:8–11). Therefore, the Lord pours out His Spirit on the apostles, that by their preaching, the Spirit should be given to His entire Church. As the multitudes are gathered from all the nations by “this sound,” that is, by the preaching of “the mighty works of God” in Christ Jesus, so does God the Father pour out the Spirit of His Son “on all flesh” (Acts 2:6, 11, 17). The Lord God breathes upon the slain, and so shall they live; for so the Lord has spoken, and He shall do it (Ezek. 37:5–14).

One-Year Series
Scripture readings

Genesis 11:1–9

Acts 2:1–21

John 14:23–31

Lectionary summary
The Holy Spirit Gives Peace
Following the flood, Noah’s descendants failed to spread out and fill the earth as God had spoken. Rather, they exalted themselves; with “one language and the same words” (Gen. 11:1) they spoke proudly and arrogantly. The Lord humbled them by confusing “the language of all the earth,” dividing and dispersing the people (Gen. 11:9). That dispersal was reversed on Pentecost Day (the fiftieth day of Easter), when God caused the one Gospel of the Lord Jesus Christ to be preached in a multitude of languages. “At this sound the multitude came together” (Acts 2:6), for the preaching of Christ is the primary work of the Holy Spirit, whereby He gathers people from all nations into one Church. The Holy Spirit teaches and brings to our remembrance the words of Jesus, which are the words of the Father who sent Him. These words bestow forgiveness and peace to those who keep and hold on to them in love for Jesus. “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” (John 14:27)

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Trinity Sunday
2024-05-26
Trinity Sunday will be celebrated on Sunday, May 26, 2024.
To attend a Trinity Sunday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Confessing the Holy Trinity
The Athanasian Creed, which was written by an anonymous author in the fifth century, is the Church’s confession of the Holy Trinity. On Trinity Sunday, the Church proclaims the Christian faith through the words of the Athanasian Creed.
“The Athanasian Creed declares that its teachings concerning the Holy Trinity and our Lord’s incarnation are “the catholic faith.” In other words, this is what the true Church of all times and all places has confessed. More than fifteen centuries later, the Church continues to confess this truth, confident that the triune God, Father, Son, and Holy Spirit, has given Himself for our salvation.”

The Athanasian Creed — Text (Lutheran Service Book p. 319)

The Athanasian Creed — Spoken responsive version

The Athanasian Creed — Sung version

The Athanasian Creed — Sung responsive version

The Athanasian Creed — With hymn verses

Source: This translation of the Athanasian Creed (Quincunque Vult) is from Lutheran Service Book. Copyright © 2006 Concordia Publishing House. Used by permission. Distributed by the LCMS Worship for congregational and school use and streaming only. Commercial reproduction or reproduction for sale of this work in part or in whole without the written permission of the copyright holder is prohibited.

Liturgical colors for Trinity Sunday
The altar will be adorned with white, which is the color of purity and completeness. This color assists in bearing the message that “though your sins be as scarlet, they shall be white as snow.” Christ’s triumph from the grave on Resurrection Day is the cause for our rejoicing. His purity before his Father becomes our purity. White reinforces that message of joy.

Three-Year Series B
Scripture readings

Isaiah 6:1–8

Acts 2:14a, 22–36

John 3:1–17

Lectionary summary
The Glory of the LORD of Hosts Shines in Mercy, Forgiveness and Salvation
When Isaiah “saw the Lord sitting upon a throne, high and lifted up,” he cried out and confessed that he was “a man of unclean lips.” If even the holy angels cover their faces in the presence of “the King, the LORD of hosts,” how can sinful humans stand before Him (Is. 6:1–5)? Yet, the glory of the Lord is saving grace, and with “a burning coal” from the altar the angel touched Isaiah’s lips, removing his guilt (Is. 6:6–7). Likewise, from the altar of Christ’s cross, by the ministry of the Gospel, “the whole earth is full of his glory” (Is. 6:3). For He was crucified, died and was buried, “according to the definite plan and foreknowledge of God,” and God “raised him up, loosing the pangs of death” (Acts 2:23–24). He “received from the Father the promise of the Holy Spirit” (Acts 2:33), and He raises up the fallen world by pouring out His life-giving Spirit upon sinners through His earthly Means of Grace. To give this saving gift, God sent His Son into the world, “that whoever believes in him should not perish but have eternal life” (John 3:16–17).

One-Year Series
Scripture readings

Isaiah 6:1–7

Romans 11:33–36

John 3:1–15 (16–17)

Lectionary summary
The Holy Trinity Reveals Himself to Sinners
When Isaiah beheld the glory of the Lord, he cried out “Woe is me!” For the sinner cannot stand in the presence of a holy God and live (Is. 6:1–7). But God the Father lifted up His Son Jesus for us on the cross, that whoever believes in Him should not perish but have eternal life. This eternal life of Christ is given us according to the Holy Spirit’s good pleasure in Baptism. “Unless one is born [again] of water and the Spirit, he cannot enter the kingdom of God” (John 3:5). To sinners in fear of death, the messengers of God place on our lips the living body and blood of Christ and speak His words of absolution, “Your guilt is taken away, and your sin atoned for” (Is. 6:7). Having received forgiveness and life from the Father through the Son by the Holy Spirit, we join with the angels in praising the blessed Trinity, “Holy, holy, holy is the LORD of hosts!” (Is. 6:3). “For from Him and through Him and to Him are all things. To Him be glory forever. Amen” (Rom. 11:33–36).

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Trinity Sunday
2024-06-15
Trinity Sunday will be commemorated on Sunday, June 15, 2025, as the Church continues to confess the confident truth that the Triune God — Father, Son, and Holy Spirit — has given himself for our salvation.
To attend a Trinity Sunday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
Find church near me

Confessing the Holy Trinity
The Athanasian Creed, which was written by an anonymous author in the fifth century, is the Church’s confession of the Holy Trinity. On Trinity Sunday, the Church proclaims the Christian faith through the words of the Athanasian Creed.
“The Athanasian Creed declares that its teachings concerning the Holy Trinity and our Lord’s incarnation are “the catholic faith.” In other words, this is what the true Church of all times and all places has confessed. More than fifteen centuries later, the Church continues to confess this truth, confident that the triune God, Father, Son, and Holy Spirit, has given Himself for our salvation.”

The Athanasian Creed — Text (Lutheran Service Book p. 319)

The Athanasian Creed — Spoken responsive version

The Athanasian Creed — Sung version

The Athanasian Creed — Sung responsive version

The Athanasian Creed — With hymn verses

Source: This translation of the Athanasian Creed (Quincunque Vult) is from Lutheran Service Book. Copyright © 2006 Concordia Publishing House. Used by permission. Distributed by the LCMS Worship for congregational and school use and streaming only. Commercial reproduction or reproduction for sale of this work in part or in whole without the written permission of the copyright holder is prohibited.

Liturgical colors for Trinity Sunday
The altar will be adorned with white, which is the color of purity and completeness. This color assists in bearing the message that “though your sins be as scarlet, they shall be white as snow.” Christ’s triumph from the grave on Resurrection Day is the cause for our rejoicing. His purity before his Father becomes our purity. White reinforces that message of joy.

Three-Year Series C
Scripture readings

Proverbs 8:1–4, 22–31

Acts 2:14a, 22–36

John 8:48–59

Lectionary summary
The Triune God Reveals Himself in Christ Jesus
The divine Word of the Father also is the holy wisdom who “was beside him, like a master workman,” who “was daily his delight, rejoicing before him always” (Prov. 8:30). This Word became flesh and suffered death in order to bestow life by the preaching of His Gospel “to the children of man” (Prov. 8:4). He honors the Father, and the Father glorifies Him by raising Him from the dead, so that all who keep His Word “will never see death” (John 8:51). Long ago, “father Abraham rejoiced” in the day of Christ, for “he saw it and was glad” (John 8:56). Though Christ was “crucified and killed by the hands of lawless men,” “God raised him up, loosing the pangs of death” (Acts 2:23, 24). As He “received from the Father the promise of the Holy Spirit” (Acts 2:33), so it is by and through the Son that God the Father pours out the Holy Spirit upon His Church.

One-Year Series
Scripture readings

Isaiah 6:1–7

Romans 11:33–36

John 3:1–15 (16–17)

Lectionary summary
The Holy Trinity Reveals Himself to Sinners
When Isaiah beheld the glory of the Lord, he cried out “Woe is me!” For the sinner cannot stand in the presence of a holy God and live (Is. 6:1–7). But God the Father lifted up His Son Jesus for us on the cross, that whoever believes in Him should not perish but have eternal life. This eternal life of Christ is given us according to the Holy Spirit’s good pleasure in Baptism. “Unless one is born [again] of water and the Spirit, he cannot enter the kingdom of God” (John 3:5). To sinners in fear of death, the messengers of God place on our lips the living body and blood of Christ and speak His words of absolution, “Your guilt is taken away, and your sin atoned for” (Is. 6:7). Having received forgiveness and life from the Father through the Son by the Holy Spirit, we join with the angels in praising the blessed Trinity, “Holy, holy, holy is the LORD of hosts!” (Is. 6:3). “For from Him and through Him and to Him are all things. To Him be glory forever. Amen” (Rom. 11:33–36).

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St. Michael’s Day
2024-09-29, 2025-09-29
The Church commemorates St. Michael and All Angels each year on Sept. 29.
“Fear not.” So every angel begins his speech in the Scriptures. They are the fearsome warriors of the Most High God, commanded by Michael the Archangel, forming the “Sabbaoth,” the armies of the Lord. And yet, they are given this office as His heavenly legate: to announce the good news of great joy in Christ Jesus, incarnate, risen and ascended, all for us mortals. Christ’s warriors and messengers are set to guard duty for His Christians. Their unseen eyes draw us to follow their gaze, “for they always behold the face of the Father, who is in heaven” (Matt. 18:10).
How is Michael a “Saint”?
The word “saint” simply means “holy one.” We often use this word to describe those Christians who have departed this life in the faith. The New Testament most often uses it to address Christians in the Church on earth (Rom. 1:7, 1 Cor. 1:2, Eph. 1:1, etc.). Michael and the angels of God are not humans “sanctified in Christ Jesus” (1 Cor. 1:2), but they are “holy angels” — holy just as God created them and as the Scriptures describe them (Mark 8:38, Acts 10:22, Rev. 14:10).

Liturgical color for St. Michael’s Day
White is the color of purity and completeness and the color for all major feasts of Christ. This color, used primarily during these Sundays, assists in bearing the message that “though your sins be as scarlet, they shall be white as snow.” Christ’s triumph from the grave on Resurrection day is the cause for our rejoicing. His purity before his Father becomes our purity. White reinforces that message of joy.

One-Year Series and Three-Year Series
Scripture readings

Daniel 10:10–14; 12:1–3

Rev.12:7–12

Matt. 18:1–11 or Luke 10:17–20

Lectionary summary
Our Father in Heaven Protects His Children by Giving His Holy Angels Charge Over Them
We live in “a time of trouble” (Dan. 12:1), in the midst of great tribulation. Satan and his wicked angels have been thrown out of heaven and have come down to earth “in great wrath,” with woeful “temptations to sin” and with constant accusations (Rev. 12:8–12; Matt. 18:7). Even so, we are encouraged by the presence and protection of St. Michael and the holy angels, whom God sends to help us in the strife (Dan. 10:11–13). By “the authority of his Christ,” His holy angels guard and keep us in body and soul. These heavenly servants of God preserve His human messengers on earth, the ministers of “the blood of the Lamb,” against all the power of the enemy, for by “the word of their testimony,” the Church is saved and the devil is defeated (Rev. 12:10–11; Luke 10:18–19). By their preaching and Baptism of repentance, the old Adam and the old evil foe are “drowned in the depth of the sea” (Matt. 18:6). As God raised Christ Jesus from the dead, so are His people delivered and raised from the dust of the earth through the forgiveness of their sins (Dan. 12:1–3).
Prayers

St. Michael and All Angels

Attend a service
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Reformation Day
2024-10-31
Reformation Day is commemorated on Oct. 31 each year. LCMS congregations may hold special services on Oct. 31 and/or on the preceding or following Sunday.
To attend a service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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About the Protestant Reformation
More than 500 years ago, the Protestant Reformation brought the church’s focus back to God’s free gift of salvation in Jesus Christ.
On Oct. 31, 1517, Martin Luther posted the 95 Theses — the “Disputation on the Power and Efficacy of Indulgences” — to the church door in a small city called Wittenberg, Germany. This event ignited the Protestant Reformation, and thus the Lutheran church officially commemorates this important anniversary on Oct. 31.
As you and your congregation prepare to celebrate this year, you are invited to use a variety of resources that highlight the history, theology, and continued effects of the Reformation today.
The Reformation was, first and foremost, all about the Gospel of Jesus Christ. It was then, and it still is now. The task of reformation never ends. Every person, in every generation, needs to hear the Good News of their Savior from sin and eternal death.
View Reformation resources

Liturgical color for Reformation Day
The altar will be adorned with the festive color of red.

Three-Year Series and One-Year Series
Scripture readings

Psalm 46

Revelation 14:6–7

Romans 3:19–28

John 8:31–36 or Matthew 11:12–19

Lectionary summary
The Son of God Has Set Us Free from Sin and Death by His Grace
“Wisdom is justified by her deeds” (Matt. 11:19), and the true Wisdom of God, Christ Jesus, the incarnate Son, has justified us by His deeds. He prepares His way by the preaching of repentance, but He has suffered the violence of the Law and voluntarily handed Himself over to violent men, that we might eat and drink with Him in His Kingdom and “remain in the house forever” (John 8:35). He is “a friend of tax collectors and sinners” (Matt. 11:18–19), and He has rescued us by His grace from the slavery of sin and death. By the proclamation of His eternal Gospel “to those who dwell on earth, to every nation and tribe and language and people” (Rev. 14:6), “the righteousness of God has been manifested apart from the law” (Rom. 3:21), “that he might be just and the justifier of the one who has faith in Jesus” (Rom. 3:26). And by the hearing of that Gospel of Christ Jesus, “whom God put forward as a propitiation by his blood, to be received by faith” (Rom. 3:25), “you will know the truth, and the truth will set you free” (John 8:31–32).

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All Saints' Day
2024-11-01
All Saints’ Day, which is on Nov. 1 of each year, will be commemorated in 2024 during Divine Services on Sunday, Nov. 3.
To attend an All Saints’ Day service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical color for All Saints’ Day
White, which is the color of purity and completeness, will adorn the altar on All Saints’ Day. This color, used primarily during these Sundays, assists in bearing the message that “though your sins be as scarlet, they shall be white as snow.” Christ’s triumph from the grave on Resurrection day is the cause for our rejoicing. His purity before his Father becomes our purity. White reinforces that message of joy.

Three-Year Series B and One-Year Series
Scripture readings

Psalm 149

Revelation 7:(2–8) 9–17

1 John 3:1–3

Matthew 5:1–12

Lectionary summary
Saints Are Blessed in the Eternal Presence of Christ
“A great multitude … from every nation, from all tribes and peoples and languages,” cry out, “Salvation belongs to our God who sits on the throne” (Rev. 7:9–17). Faith-filled saints from every place and time, with unified voices, eternally magnify the Lamb of God. As His beloved children, we, too, “shall see him as he is” (1 John 3:1–3). Joined with the throng of angels and myriad saints, we shall “serve him day and night in his temple” (Rev. 7:9–17). In our earthly tension vacillating between saint and sinner, faith and doubt, sacred and profane, we earnestly seek Jesus to calm our fears, comfort our spirits and forgive our sins. The Holy Spirit through faith in Christ propels us forward, fortifying us in Word and Sacrament, to our eternal home. In the midst of our constant struggle as believers, we need to be blessed. And so we are. The poor in spirit, the meek, the hungry, the thirsty, the merciful, the pure and the persecuted are all blessed, and we will most certainly inherit the kingdom of heaven (Matt. 5:1–12).

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First Sunday in Advent
2024-12-01
The First Sunday in Advent, which marks the beginning of the new church year, will be commemorated on Sunday, Dec. 1, 2024.
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical colors for the First Sunday in Advent
Blue or violet adorns the altar during Advent. Advent, a season of repentance, waiting and watching, looks forward in hope. Our Christian faith rests on the hope that Christ, who came in the flesh in history to accomplish our salvation, will also return in the same way to be our judge on the last day and bring us into eternal life.

Three-Year Series C Lectionary
Scripture readings

Jeremiah 33:14–16
1 Thessalonians 3:9–13
Luke 19:28–40 or Luke 21:25–36

Lectionary summary
The Lord Jesus Comes in Humility to Redeem Us
The season of Advent focuses on the coming of our Lord Jesus Christ, and this first Sunday establishes this theme for the rest of the season. The Son of God came long ago to be our Savior, “a righteous Branch” descended from David (Jer. 33:15). As He then came into Jerusalem, riding on a lowly donkey to sacrifice Himself for the sins of the world (Luke 19:28–40), so does He come to His Church today in the humility of Word and Sacrament to deliver the fruits of His Passion: the forgiveness of sins and eternal life. He absolves us and establishes our hearts “blameless in holiness before our God and Father” (1 Thess. 3:13). The same Lord Jesus, who came to Jerusalem then and who comes to us now in peace, will come again with power and great glory on the Last Day. Then there will be “distress of nations in perplexity,” with “people fainting with fear.” Yet, as we anticipate that great and terrible day, He bids us to rest securely in Him: “Raise your heads, because your redemption is drawing near” (Luke 21:25, 26, 28)

One-Year Series Lectionary
Scripture readings

Jer. 23:5–8
Rom. 13:(8–10) 11–14
Matt. 21:1–9

Lectionary summary
The Lord Jesus Comes in Humility to Redeem Us
The new Church Year begins by focusing on the humble coming of our Lord. “Behold, your king is coming to you, humble, and mounted on a donkey” (Matt. 21:5). Even as He was born in a lowly manger, so Jesus rides into Jerusalem on a beast of burden. For He bears the sin of the world. He is the Son of David riding to His enthronement on the cross, where He shows Himself to be “The LORD is our Righteousness” (Jer. 23:5–6). Our Lord still comes in great humility to deliver His righteousness to us in the Word and Sacraments. Before receiving Christ’s body and blood, we also sing, “Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matt. 21:9) And as we receive the Sacrament, we set our hearts on His return in glory, for “our salvation is nearer to us now than when we first believed” (Rom. 13:11).

Media kits
The LCMS has produced media kits for congregations to use in reaching out to their communities. The free, downloadable resources are designed to allow congregations to add invitations and local details about worship services. Congregations are invited to use these resources to advertise service information or simply to generate opportunities for pastoral conversations in the community.
View media kits

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Second Sunday in Advent
2024-12-08
The Second Sunday in Advent will be commemorated on Sunday, Dec. 8, 2024.
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical colors for the Second Sunday in Advent
Blue or violet adorns the altar during Advent. Advent, a season of repentance, waiting and watching, looks forward in hope. Our Christian faith rests on the hope that Christ, who came in the flesh in history to accomplish our salvation, will also return in the same way to be our judge on the last day and bring us into eternal life.

Three-Year Series C Lectionary
Scripture readings

Malachi 3:1–7b
Philippians 1:2–11
Luke 3:1–14 (15–20)

Lectionary summary
You Are Prepared through Repentance for the Coming of the Lord
“The gospel of Jesus Christ, the Son of God” (Mark 1:1) begins when John the Baptist appears and comes “proclaiming a baptism of repentance for the forgiveness of sins” (Mark 1:4). As the prophet Isaiah had written, John is the messenger of the Lord, sent before His face to prepare His way. To this day, the ministry of the forerunner continues in the preaching of the Law and the Gospel and in the Sacrament of Holy Baptism. By these ways and means, “the glory of the LORD shall be revealed, and all flesh shall see it together” (Is. 40:5), and the Good Shepherd “will gather the lambs in his arms” (Is. 40:11). He speaks “tenderly to Jerusalem,” and He comforts His people by pardoning their iniquity (Is. 40:1–2). What is more, He promises “new heavens and a new earth in which righteousness dwells” (2 Peter 3:13). Repent, therefore, and humble yourself as you wait for His coming in peace (2 Peter 3:14), because He “is patient toward you, not wishing that any should perish, but that all should reach repentance” (2 Peter 3:9).

One-Year Series Lectionary
Scripture readings

Mal. 4:1–6
Rom. 15:4–13
Luke 21:25–36

Lectionary summary
The Preaching of Repentance Prepares Us for the Coming of the Lord
The preaching and Baptism “of repentance for the forgiveness of sins” (Luke 3:3) prepare us for the coming of the Lord, Jesus Christ. The historic work of John the Baptist was completed with the first advent of our Lord Jesus in the flesh, but the ministry of the forerunner continues in the preaching of Law and Gospel and in Holy Baptism. Through His messengers, the Lord calls people of all nations to “see the salvation of God” (Luke 3:6). Our haughtiness is removed and our mountains of pride are brought low, but the Lord humbles us in order to exalt us in His mercy. As the Lord has begun this good work of repentance in us, so also does He perfect it by His Word and Holy Spirit, and He “will bring it to completion at the day of Jesus Christ” (Phil. 1:6). He purifies us to be His priestly people, precious in His sight and abounding in faith and love, so that we offer our very lives in righteousness to the Lord (Mal. 3:3–4).

Media kits
The LCMS has produced media kits for congregations to use in reaching out to their communities. The free, downloadable resources are designed to allow congregations to add invitations and local details about worship services. Congregations are invited to use these resources to advertise service information or simply to generate opportunities for pastoral conversations in the community.
View media kits

LCMS Worship

lcms.org/worship

Worship planning resources

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Third Sunday in Advent
2024-12-15
The Third Sunday in Advent will be commemorated on Sunday, Dec. 15, 2024.
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
Find a church near me

Liturgical colors for the Third Sunday in Advent
Blue or violet adorns the altar during Advent. Advent, a season of repentance, waiting and watching, looks forward in hope. Our Christian faith rests on the hope that Christ, who came in the flesh in history to accomplish our salvation, will also return in the same way to be our judge on the last day and bring us into eternal life.

Three-Year Series C Lectionary
Scripture readings

Zephaniah 3:14–20
Philippians 4:4–7
Luke 7:18–28 (29–35)

Lectionary summary
The Coming of Jesus Enables Us to Rejoice
The Third Sunday in Advent has traditionally been called by the Latin word Gaudete, meaning “Rejoice!” For as you are called to repentance, so also are you urged to rejoice in the coming of the Lord, Jesus Christ. By His own cross, He has accomplished salvation for you; “he has cleared away your enemies,” “taken away the judgments against you” and come to reign in your midst. Indeed, He rejoices over you with gladness and song (Zeph. 3:15–17)! Therefore, even from prison St. Paul encourages us to “rejoice in the Lord always,” knowing that the peace of God will guard and keep us in Christ Jesus (Phil. 4:4, 7). We find an example and encouragement in the case of John the Baptist. As he languishes in prison, he calls upon Jesus and is strengthened by the Word of the Gospel that he receives. The same good news is preached to you, by which all things are made new and even “the dead are raised up” (Luke 7:22). Do not be offended by the cross, therefore, but let your life be one of prayer and thanksgiving (Luke 7:23; Phil. 4:6).

One-Year Series Lectionary
Scripture readings

Isaiah 40:1–8 (9–11)
1 Cor. 4:1–5
Matt. 11:2–10 (11)

Lectionary summary
John the Baptizer Prepares the Way for the Lord
The voice of the Baptizer cried out in the wilderness: “Prepare the way of the Lord …” (Isaiah 40:1). John called the people to be made ready for the Messiah’s coming through repentance, for “all flesh is grass” (Isaiah 40:6). Now He asks from prison, “Are you the one who is to come …?” (Matt. 11:2). Jesus’ works bear witness that He is. The sick are made well; the dead are raised, and the poor have the Gospel preached to them. Their iniquity is pardoned; they have received from the Lord’s hand double forgiveness for all their sins. The “stewards of the mysteries of God” (1 Cor. 4:1) still deliver Christ’s overflowing forgiveness to the poor in spirit, comforting God’s people with the word of the Gospel which stands forever. This Gospel produces rejoicing among all those who believe.

Media kits
The LCMS has produced media kits for congregations to use in reaching out to their communities. The free, downloadable resources are designed to allow congregations to add invitations and local details about worship services. Congregations are invited to use these resources to advertise service information or simply to generate opportunities for pastoral conversations in the community.
View media kits

LCMS Worship

lcms.org/worship

Worship planning resources

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Fourth Sunday in Advent
2024-12-22
The Fourth Sunday in Advent will be commemorated on Sunday, Dec. 22, 2024.
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
Find a church near me

Liturgical colors for the Fourth Sunday in Advent
Blue or violet adorns the altar during Advent. Advent, a season of repentance, waiting and watching, looks forward in hope. Our Christian faith rests on the hope that Christ, who came in the flesh in history to accomplish our salvation, will also return in the same way to be our judge on the last day and bring us into eternal life.

Three-Year Series C Lectionary
Scripture readings

Micah 5:2–5a
Hebrews 10:5–10
Luke 1:39–45 (46–56)

Lectionary summary
The Lord Comes to Visit Us in Peace
The Fourth Sunday in Advent turns our attention toward the nativity of our Lord. With Mary, we await the coming of the Christ, her Son, conceived in her womb by the Spirit of God. As the Lord dealt graciously with her and did great things for her (Luke 1:48–49), so also He manifests Himself and His glory to us in mercy and gentleness. He comes to rule His people in peace, to “shepherd his flock in the strength of the LORD.” He comes forth not from the great capital city of Rome or Jerusalem, but from lowly little Bethlehem (Micah 5:2, 4). He comes to sacrifice Himself, in fulfillment of His Father’s will, for the salvation and sanctification of His people (Heb. 10:10). He who once visited Elizabeth while hidden in the womb of Mary (Luke 1:39–45) now comes to visit us today, hidden in the lowliness of simple water, bread and wine.

One-Year Series Lectionary
Scripture readings

Deut. 18:15–19
Phil. 4:4–7
John 1:19–28 or Luke 1:39–56

Lectionary summary
John the Baptizer Points Everyone to the Messiah
The coming of God in all His unveiled power at Mount Sinai was terrifying to the people of Israel. The thundering voice of the Lord puts sinners in fear of death (Deut. 18:15–19). God, therefore, raised up a prophet like Moses — the Messiah, the Christ. God came to His people veiled in human flesh. The skies poured down the Righteous One from heaven; the earth opened her womb and brought forth Salvation (Introit) through the blessed Virgin Mary, the mother of the Lord (Luke 1:39–56). The fruit of her womb is the very Lamb of God who takes away the sin of the world, the One whose sandal strap John was not worthy to loose (John 1:19–28). In Jesus we are delivered from fear and anxiety. In Him alone we have the peace of God which surpasses all understanding (Phil. 4:4–7).

Media kits
The LCMS has produced media kits for congregations to use in reaching out to their communities. The free, downloadable resources are designed to allow congregations to add invitations and local details about worship services. Congregations are invited to use these resources to advertise service information or simply to generate opportunities for pastoral conversations in the community.
View media kits

LCMS Worship

lcms.org/worship

Worship planning resources

Subscribe to monthly resources email

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Christmas Eve
2024-12-24
Christmas Eve, which commemorates the Nativity of our Lord, is on Tuesday, Dec. 25, 2024.
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
Find a church near me

Liturgical color for Christmas Eve
White, which adorns the altar on this evening, is the color of purity and completeness. In His light we see light, and by Him “though our sins be as scarlet, they shall be white as snow.” Christ’s incarnation and His resurrection, His Gospel and its message to all nations are cause for our rejoicing. His purity before His Father becomes our purity. White reinforces this message of joy.
White is the appointed color for the 12 days of Christmas, Epiphany (Jan. 6), and the first Sunday following it, which is often observed as the Baptism of Our Lord. On high festive days when white is appointed, some churches also use gold.

Three-Year Series and One-Year Series Lectionaries
Scripture readings for Christmas Eve

Isaiah 7:10-14
Psalm 110:1-4
1 John 4:7-16
Matt. 1:18-25

Lectionary summary
The Word of the Lord Is Fulfilled in the Flesh of Jesus
Though Ahaz would not ask, the Lord gives a sign to the House of David — “the virgin shall conceive and bear a son, and shall call his name Immanuel” (Is. 7:14). With this promise, He signifies that salvation is by His grace alone. It is no work or achievement of man, but the Lord’s own work and His free gift. The promise is fulfilled as the Son of God is conceived and born of the Virgin Mary, and the sign is received in faith by the House of David in the person of Joseph (Matt. 1:20–24). “Incarnate by the Holy Spirit of the Virgin Mary” (Nicene Creed), God is with us (Immanuel) in the flesh of Jesus, Mary’s Son. Joseph believes that Word of God and so demonstrates a marvelous example in his immediate and quiet obedience, taking Mary to be his wife and caring for her in faith and love. He loves her because the love of God is manifest in this, that “the Father has sent his Son to be the Savior of the world,” to be “the propitiation for our sins” (1 John 4:10–14).

Media kits
The LCMS has produced media kits for congregations to use in reaching out to their communities. The free, downloadable resources are designed to allow congregations to add invitations and local details about worship services. Congregations are invited to use these resources to advertise service information or simply to generate opportunities for pastoral conversations in the community.
View media kits

LCMS Worship

lcms.org/worship

Worship planning resources

Subscribe to monthly resources email

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Christmas Day
2024-12-25
Christmas Day is celebrated on Wednesday, Dec. 25, 2024. The Festival of the Nativity of our Lord is the traditional way of saying Christmas Day, on which Christians celebrate the birth of our Savior Jesus.
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
Find a church near me

Liturgical color for Christmas Day
White, the color of purity and completeness, adorns the altar to commemorate the Nativity of Our Lord. In His light we see light, and by Him “though our sins be as scarlet, they shall be white as snow.” Christ’s incarnation and His resurrection, His Gospel and its message to all nations are cause for our rejoicing. His purity before His Father becomes our purity. White reinforces this message of joy.
White is the appointed color for the 12 days of Christmas, Epiphany (Jan. 6), and the first Sunday following it, which is often observed as the Baptism of Our Lord. On high festive days when white is appointed, some churches also use gold.

Three-Year Series Lectionary
Scripture readings for Christmas Day

Isaiah 52:7-10
Psalm 2
Hebrews 1:1-6 (7-12)
John 1:1–14 (15-18)

Lectionary summary
The Living and Life-Giving Word of God Dwells Among Us in the Flesh
The Lord sends out His ministers of the Gospel to make disciples “of all the nations,” so that “all the ends of the earth shall see the salvation of our God.” For the Lord has “bared his holy arm” in the incarnate Christ (Is. 52:7, 10). The child in the manger, born of the Virgin Mary, is the very Word of God, the only begotten Son of the Father, “whom he appointed the heir of all things, through whom also he created the world” (Heb. 1:2). As “all things were made through him” (John 1:3), so are all things redeemed and made new in Him. In His body of flesh and blood, we behold “the radiance of the glory of God” (Heb. 1:3), “glory as of the only Son from the Father, full of grace and truth” (John 1:14). He dwells among us in peace, that we might have life and light and salvation in Him. For by His Word of the Gospel, we are born again as the children of God, bearing His name and sharing His eternal life.

One-Year Series Lectionary
Scripture readings for Christmas Day

Exodus 40:17-21; 34-38
Psalm 2
Titus 3:4-7
John 1:1-14 (15-18)

Lectionary summary
The Living and Life-Giving Word of God Dwells among Us in the Flesh
In the beginning God created all things through His Word, His Son. But man fell into sin, and with man all creation was cursed. Therefore, God spoke His Word again, this time into the womb of the blessed Virgin Mary. The glory of the Lord filled the tabernacle of our human nature (Ex. 40:17-21, 34-38). “The Word became flesh and dwelt among us” (John 1:1-14). The Son of God took on our flesh and blood and died on the cross in order that we might receive the right to become the children of God through faith. Baptized into Christ’s body, we are made partakers of a new Genesis, “the washing of regeneration and renewal of the Holy Spirit” (Titus 3:4–7). In Christ, the kindness and love of God our Savior toward man has truly appeared.

Media kits
The LCMS has produced media kits for congregations to use in reaching out to their communities. The free, downloadable resources are designed to allow congregations to add invitations and local details about worship services. Congregations are invited to use these resources to advertise service information or simply to generate opportunities for pastoral conversations in the community.
View media kits

LCMS Worship

lcms.org/worship

Worship planning resources

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Epiphany
2025-01-06
The Epiphany of our Lord will be commemorated on Monday, Jan. 6, 2025.
After focusing on the Incarnation of our Lord — God becoming flesh — during the 12 days of Christmas, the season of Epiphany emphasizes the manifestation or self-revelation of God in that same flesh of Christ.
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
Find a church near me

Liturgical color for Epiphany
White is the appointed color for the 12 days of Christmas, Epiphany (Jan. 6), and the first Sunday following it, which is often observed as the Baptism of Our Lord. On high festive days when white is appointed, some churches also use gold.

Three-Year Series C and One-Year Series
Scripture readings for Epiphany

Isaiah 60:1–6

Ephesians 3:1–12

Matthew 2:1–12

Psalms

Series B — Psalm 72:1–11 (12–15)

One-Year Series — Psalm 24

Lectionary summary
The Lord God Is Manifested in the Incarnate Son
The Feast of the Epiphany centers in the visit of the Magi from the East. In that respect, it is a “13th day” of Christmas, and yet it also marks the beginning of a new liturgical season. Where Christmas has focused on the incarnation of our Lord, that is, on God becoming flesh, the season of Epiphany emphasizes the manifestation or self-revelation of God in that same flesh of Christ. For the Lord Himself has entered our darkness and rises upon us with the brightness of His true light (Is. 60:1–2). He does so chiefly by His Word of the Gospel, which He causes to be preached within His Church on earth, not only to the Jews but also to the Gentiles (Eph. 3:8–10). As the Magi were guided by the promises of Holy Scripture to find and worship the Christ Child with His mother in the house (Matt. 2:5–11), so does He call disciples from all nations by the preaching of His Word to find and worship Him within His Church (Is. 60:3–6).

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Feast of the Transfiguration (Three-Year Series C)
2025-03-02
In The Lutheran Church—Missouri Synod, Transfiguration is observed on the last Sunday of Epiphany. In the Three-Year Lectionary, Transfiguration is on March 2, 2025, which is only three days before Ash Wednesday and the beginning of Lent.
On this day, the church recalls the event of Christ’s Transfiguration on the mountain, revealing His divine nature to Peter, James and John before He set His face toward Jerusalem, where He would accomplish the world’s salvation by His death and resurrection for us.
Where Transfiguration is the last service before Ash Wednesday, many congregations say farewell to the word “Alleluia.” As Judah would not sing their songs in the land of exile (Psalm 137), so the church sets aside our simplest word of joy and praise — until we take it up again in triumph on Easter: “Alleluia! Christ is risen; He is risen indeed, Alleluia!”
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
Find a church near me

Liturgical color for Transfiguration
White, the color of light, purity and completeness, adorns the altar to commemorate the Transfiguration of Our Lord. On the mountain, Christ’s face and clothes shone white as light (Matt. 17:2). In His light we see light and by Him, “though our sins be as scarlet, they shall be white as snow.” Christ’s incarnation and His resurrection, His Gospel and its message to all nations are cause for our rejoicing. His purity before His Father becomes our purity. White reinforces this message of joy.
White is also the appointed color for the Epiphany (Jan. 6) and the first Sunday following it, which is often observed as the Baptism of Our Lord. It is also the color of Easter. On high festive days when white is appointed, some congregations also use gold.

Three-Year Series C Lectionary
Scripture readings for Transfiguration

Deuteronomy 34:1–12

Hebrews 3:1–6

Luke 9:28–36

Lectionary summary
The Glory of God Is Manifested in the Body of Christ
“Moses was faithful in all God’s house as a servant,” but Christ Jesus “has been counted worthy of more glory than Moses” (Heb. 3:3, 5). A beloved and well-pleasing Son, faithful even to the point of death, Jesus’ own body was raised up on the third day as the house of God, and He has brought us into that house through the waters of Holy Baptism (Heb. 3:6). Thus, it was not Moses, the lawgiver, but his successor, Joshua (the Hebrew name for Jesus), who led the people into the Promised Land (Deut. 34:1–4, 9). Now, on the Mount of Transfiguration, the New Testament Joshua appears in the glory that He is about to manifest by His “departure” (exodus) in Jerusalem (Luke 9:31). Having entered the waters of the Jordan in His Baptism, He passed through those waters and entered into glory by His cross and Passion. What He thereby accomplished in His own flesh and blood, crucified and risen, He reveals and gives to His Body, the Church, by the means of His Word. Therefore, the Father declares from heaven, “Listen to him!” (Luke 9:35).

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Ash Wednesday
2025-03-05
Ash Wednesday, which will be commemorated on March 5, is the beginning of Lent and, if Sundays are omitted, is 40 days before Easter.
Ash Wednesday begins the church’s annual season of penitence, traditionally marked by fasting, almsgiving and prayer. In the LCMS, congregations often offer additional services in the week where the Word is preached and the Sacrament offered.
As the name suggests, many congregations practice the ceremony of the imposition of ashes on this day. Ashes are a symbol of mortality and repentance, since “the wages of sin is death” (Rom. 6:23). When the pastor places them on the penitents, often in the shape of a cross, he speaks a sobering reminder: “Remember that you are dust, and to dust you shall return” (Gen. 3:19).
We ourselves will not overcome the temptations of Satan, our sinful flesh and death, but Christ our champion will. Throughout the coming season, we will watch as He endures and overcomes the devil with his works and ways, suffers willingly for our sakes, and redeems us by His blood and Passion. Faith trusts in Him and believes, even from the ash heap, that “a broken and contrite heart, O God, you will not despise” (Psalm 51:17).
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical color for Ash Wednesday and Lent
On Ash Wednesday, the altar is adorned with violet or with black. The calendar calls for black only twice — Good Friday and Ash Wednesday. There is no mistaking the message of this somber color: Black is the absence of light. Ash Wednesday calls for sober reflection on the outcome of sin, and Good Friday on the price of our redemption.
Without Christ’s sacrifice on the day the sky turned dark and hid the light of the sun, there would be no bright Light of Christ to live in, nor new life in Christ to enjoy. Yet we do not grieve as others do, without hope (1 Thess. 4:13).

Three-Year Series C
Scripture readings

Joel 2:12–19

2 Corinthians 5:20b–6:10

Matthew 6:1–6, 16–21

Lectionary summary
Return to the Lord Your God with All Your Heart
On Ash Wednesday, we come down from the mountain with Jesus and set our face toward His cross and Passion in Jerusalem. We make our pilgrimage with Him by way of repentance, and thus we return to our dying and rising in Holy Baptism. Christ Jesus, “who knew no sin,” became our sin, so that by His death we are released from sin and in His resurrection we “become the righteousness of God” (2 Cor. 5:21). As God has thereby reconciled the world to Himself in Christ, “now is the favorable time; behold, now is the day of salvation” (2 Cor. 6:2). He has provided the sacrificial Lamb, and He has left “a blessing behind him, a grain offering and a drink offering” (Joel 2:14) in the Eucharist. He summons us to return to Him with all our heart because He is “gracious and merciful, slow to anger, and abounding in steadfast love” (Joel 2:13). We do so with faith and confidence in Him, and so we pray to Him as our Father, give to the needy from a heart of love, and fast for the sake of repentance (Matt. 6:3–4, 6, 17–18).

One-Year Series
Scripture readings

Joel 2:12–19

2 Peter 1:2–11

Matthew 6:1–21

Lectionary summary
Return to the Lord Your God with All Your Heart, for He Has Reconciled You to Himself
“Consecrate a fast; call a solemn assembly; gather the people” (Joel 2:15–16). Lent, with its corporate fast, begins today. “Remember that you are dust, and to dust you shall return” (Imposition of Ashes, from Gen. 3:19). “Who knows? God may turn and relent and turn from his fierce anger” (Jonah 3:9). We know. Faith believes that, for Christ’s sake, “a broken and contrite heart, O God, you will not despise” (Psalm 51:17). He is “gracious and merciful, slow to anger, and abounding in steadfast love” (Joel 2:13); therefore, we do not hesitate to return to Him “with all [our] heart, with fasting, with weeping, and with mourning” (v. 12). He raises the dead, as we shall see in 40 days’ time. Satan opposes such reconciliation and life. He would twist our discipline into self-serving pride (Matt. 6:1–12), leading us into unbelief and unfruitfulness until we fall from the Lord’s “precious and very great promises” (2 Peter 1:4, 8). For this reason, our Lenten discipline not only gives something up but also takes up the sustenance and exercise of faith: hearing His Word and turning from ourselves—to God in prayer and to our neighbor with charity. “Make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love” (v. 5–7).

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Palm Sunday
2025-04-13
Palm Sunday, also known as the Sunday of the Passion, will be commemorated on Sunday, April 13, 2025.
To attend a Palm Sunday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical color for Palm Sunday
Scarlet will adorn the altar on Palm Sunday through Maundy Thursday. It is a color worth investing in because it stands in contrast to the traditional red that is used on Festival Sundays. Scarlet’s use during the somber days of Holy Week help to offer a different message. As the Manual on the Liturgy points out, “scarlet is a color anciently associated with the passion … the color of blood” (p. 25). Violet may also be used where Scarlet vestments are not present.

Scripture readings for Palm Sunday
Three-Year Series C Lectionary

John 12:12–19 (Procession)

Deut. 32:36–39

Psalm 118:19–29 or Psalm 31:9–16

Phil. 2:5–11

Luke 22:1–23:56 or Luke 23:1–56 or John 12:20–43

Lectionary summary
The Cross and Passion of Our Lord Are the Hour of His Glor
The King of Israel comes into His royal glory by the path of humble obedience “to the point of death, even death on a cross” (Phil. 2:8). He “goes as it has been determined” (Luke 22:22), according to the Scriptures, willingly submitting to His Father’s plan for the salvation of sinners. “Therefore God has highly exalted him and bestowed on him the name that is above every name” (Phil. 2:9). His suffering and death open the way of repentance for the forgiveness of sins because He goes to the cross bearing the sins of the world. In His resurrection, God the Father vindicates His people and has compassion on His servants (Deut. 32:36). He kills to make alive; He wounds in order to heal. In remembrance of Him, we praise God, confessing “that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:11)

One-Year Series Lectionary

Matthew 21:1–9 (Procession) or John 12:12–19 (Procession)

Zechariah 9:9–12

Psalm 118:19–29 or Psalm 31:9–16

Philippians 2:5–11

Matthew 26:1—27:66 or Matthew 27:11–54

Lectionary summary
The Cross and Passion of Our Lord Are the Hour of His Glory
“Behold, your King is coming to you . . . humble and mounted on a donkey” (Zech. 9:9–12; Mt. 21:1–9). Our Lord rides in this humble fashion because He is entering Jerusalem to humble Himself even to the point of death on a cross (Phil. 2:5–11). His kingly crown will not be made of gold but of thorns, the sign of sin’s curse. For His royal reign is displayed in bearing this curse for His people, saving us from our enemies by sacrificing His own life. The sinless One takes the place of the sinner so that the sinner can be freed and bear the name “Barabbas,” “son of the Father” (Matthew 26 and 27). It is at the name of this exalted Savior, Jesus, that we bow in humble faith. With the centurion who declared, “Truly this was the Son of God!” (Mt. 27:54), we are also given to confess that Jesus Christ is Lord, to the glory of God the Father (Phil. 2:11).

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Holy (Maundy) Thursday
2025-04-17
Maundy Thursday, also known as Holy Thursday, will be commemorated on Thursday, April 17, 2025.

To attend a Maundy Thursday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.

If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.

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Liturgical colors for Holy (Maundy) Thursday
Scarlet will adorn the altar on Palm Sunday through Maundy Thursday. It is a color worth investing in because it stands in contrast to the traditional red that is used on Festival Sundays. Scarlet’s use during the somber days of Holy Week help to offer a different message. As the Manual on the Liturgy points out, “scarlet is a color anciently associated with the passion … the color of blood” (p. 25).

Violet may also be used where Scarlet vestments are not present. In some places, White may also be used indicating that this is a high feast of Christ who instituted the Blessed Sacrament on this night.

Three-Year Series C
Scripture readings

Psalm 116:12–19

Jer. 31:31–34 or Ex. 12:1–14

Heb. 10:15–25 or 1 Cor. 11:23–32

Luke 22:7–20 or John 13:1–17, 31b–35

Lectionary summary
Let Us Love One Another, as Christ Jesus Has Loved Us
By Holy Baptism, “with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water” (Heb. 10:22), we enter the holy place with Jesus. For Jesus is our Passover Lamb who has been sacrificed for us. He reclines at table with us and feeds us with His own flesh and blood: “the new and living way that he opened for us through the curtain” (Heb. 10:20). In Christ, the Lord remembers us in mercy and remembers our sin no more; He forgives us all our iniquity (Jer. 31:34; Heb. 10:17). With such love, He “loved his own who were in the world,” and He even loves us “to the end” (John 13:1). As He washes us and feeds us in love, let us love one another, just as He has loved us (John 13:34).

One-Year Series
Scripture readings

Psalm 116:12–19

Exodus 12:1–14 or Exodus 24:3–11

1 Corinthians 11:23–32

John 13:1–15 (34–35)

Lectionary summary
Let Us Love One Another, as Christ Jesus Has Loved Us
“For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes” (1 Cor. 11:26). By eating His body and drinking His blood, we proclaim to all the world that Jesus is, indeed, our Passover Lamb (Ex. 12:1–14), who was sacrificed for us on Calvary. In Christ, the Lord remembers us in mercy and remembers our sin no more; He forgives us all our iniquity. With such love, he “loved His own who were in the world,” and even loves us “to the end” (John 13:1). As He washes us and feeds us in love, let us love one another, just as He has loved us (John 13:34).

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Good Friday
2025-04-18
Good Friday will be commemorated on Friday, April 18, 2025.
On this day, we remember when Jesus, the Lamb of God, was led to the slaughter of His cross as the Sacrifice of Atonement for the sin of the world.
To attend a Good Friday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical color for Good Friday
The altar will be adorned with black. The calendar calls for its use only twice — Ash Wednesday and Good Friday. There’s no mistaking the message that this sober color gives. Black is the absence of light. Good Friday, or Black Friday in combination with Ash Wednesday, calls for sober reflection on the cost of our redemption.
Without Christ’s sacrifice on the day the sky turned dark and hid the light of the sun, there would be no bright Light of Christ to live in, nor new life in Christ to enjoy.

Three-Year Series C
Scripture readings

Psalm 22 or Psalm 31

Isaiah 52:13—53:12

Hebrews 4:14-16; 5:7–9

John 18:1-19:42 or John 19:17-30

Lectionary summary
Behold the Lamb of God, Who Takes Away the Sin of the World
Jesus, the Lamb of God, is led to the slaughter of His cross as the Sacrifice of Atonement for the sin of the world. “Despised and rejected by men, a man of sorrows and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement; “and with his wounds we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). In perfect faith and faithfulness, He shares all our weaknesses and temptations, “yet without sin” (Heb. 4:15). As our merciful High Priest, He brings us to the Father in peace, “makes intercession for the transgressors” (Is. 53:12) and joins our prayers to His own, so that we are heard “because of his reverence” (Heb. 5:7). From His cross, He gives us His Spirit (John 19:30), washes us with water from His side and covers us with His blood (John 19:34).

One-Year Series
Scripture readings

Psalm 22 or Psalm 31

Isaiah 52:13-53:12

2 Corinthians 5:14–21

John 18:1-19:42

Lectionary summary
Behold the Lamb of God, Who Takes Away the Sin of the World
Jesus, the Lamb of God, is led to the slaughter of His cross as the sacrifice of atonement for the sins of the world. “Despised and rejected by men; a man of sorrows, and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and carries our sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement, so that “with His stripes we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). For in Christ, “God was reconciling the whole world to Himself, not counting their trespasses against them” (2 Cor. 5:19).

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Easter
2025-04-20
Easter — the Resurrection of Our Lord — will be celebrated on Sunday, April 20, 2025.
By the shed blood of Christ, eternal death has passed over us, and now we pass with Christ through death into life everlasting. For Christ the crucified One is risen!
To attend an Easter service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical colors for Easter
The altar will be adorned with white, which is the color of purity and completeness and the color for all major feasts of Christ. The theme for the “great fifty days” of Easter is supported by the use of white. This color, used primarily during these Sundays, assists in bearing the message that “though your sins be as scarlet, they shall be white as snow.” Christ’s triumph from the grave on Resurrection day is the cause for our rejoicing. His purity before his Father becomes our purity. White reinforces that message of joy.
Gold may also be used for Easter Sunday and major feasts of Christ. Gold represents value and worth. The golden festival of the Resurrection of Jesus Christ is the event that gives our lives meaning and worth. He is worthy of our praise as we adorn his altar with the color of splendor.

Three-Year Series C
Scripture readings

Psalm 16

Isaiah 65:17–25

1 Cor. 15:19–26

Luke 24:1–12

Lectionary summary
Christ’s Resurrection Is the Firstfruits of the New Creation
The Lord has promised to “create new heavens and a new earth” (Is. 65:17), in which His people shall abide in peace and joy. That new creation has begun in the bodily resurrection of Christ Jesus. All the baptized belong to that new creation. Reborn of water and the Holy Spirit, they are “the offspring of the blessed of the LORD” (Is. 65:23). The Lord rejoices and is glad in them; He hears and answers their prayers. For “if in Christ we have hope in this life only, we are of all people most to be pitied” (1 Cor. 15:19). But Christ Jesus has been raised, “the firstfruits of those who have fallen asleep” (1 Cor. 15:20). We may be “perplexed about this” (Luke 24:4), perhaps even frightened and brought to our knees, because it seems like an “idle tale” (Luke 24:11). But faith clings to the Word of Christ and finds His resurrected body — not in the tomb, but in His Holy Supper.

One-Year Series
Scripture readings

Psalm 118:15–29

Job 19:23–27

1 Corinthians 5:6–8 or 1 Corinthians 15:51–57

Mark 16:1–8

Lectionary summary
Christ’s Resurrection Means That We Will One Day Be Raised
“Christ, our Passover lamb, has been sacrificed” (1 Cor. 5:7). By the shed blood of Christ, the Lamb of God, eternal death has passed over us. Now we pass with Christ through death into life everlasting. For Christ the crucified One is risen! The stone has been rolled away from the tomb, revealing that the tomb could not hold Him (Mark 16:1–8). Now our Redeemer lives eternally to save us from sin and Satan and the grave, and we can live in the sure hope of our own bodily resurrection with Christ. “After my skin has been thus destroyed, yet in my flesh I shall see God” (Job 19:26). Feasting on the living Christ, who is our meat and drink indeed, we boldly say: “O death, where is your victory? O death, where is your sting? . . . But thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:54–55, 57).

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Pentecost
2025-06-08
The Day of Pentecost will be celebrated on Sunday, June 8, 2025.
To attend a Pentecost service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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What is Pentecost?
The word “Pentecost” (pronounced PEN-tuh-kost) comes from the Greek word pentekostos which means “fiftieth.” Exactly 50 days after Jesus rose from the dead, the Holy Spirit came upon the disciples in the form of flames of fire.

Bulletin inserts
Kids in the Divine Service — Pentecost

English

Spanish

Liturgical color for Pentecost
The altar will be adorned with red. Red is a power color and is appropriate for use on Pentecost Sunday. On this day we remember the power and fire of “the Lord and Giver of Life,” who revealed himself as the promised one. The color red communicates the motif of strength-strength and power the Holy Spirit gives in order for God’s people to call on the name of Jesus Christ and share that powerful name with others.

Three-Year Series C and One-Year Series
Scripture readings

Psalm 143

Gen. 11:1–9

Acts 2:1–21

John 14:23–31

Lectionary summary
The Holy Spirit Gives Peace
Following the flood, Noahs descendants failed to spread out and fill the earth as God had spoken. Rather, they exalted themselves; with one language and the same words (Gen. 11:1), they spoke proudly and arrogantly. The Lord humbled them by confusing the language of all the earth,dividing and dispersing the people (Gen. 11:9). That dispersal was reversed on Pentecost Day (the 50th day of Easter), when God caused the one Gospel of the Lord Jesus Christ to be preached in a multitude of languages. At this sound the multitude came together (Acts 2:6), for the preaching of Christ is the primary work of the Holy Spirit, whereby He gathers people from all nations into one Church. The Holy Spirit teaches and brings to our remembrance the words of Jesus, which are the words of the Father who sent Him. These words bestow forgiveness and peace to those who keep and hold on to them in love for Jesus. Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).

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