Third Sunday in Advent
2025-12-14
The Third Sunday in Advent will be commemorated on Sunday, Dec. 14, 2025.
Advent, a season of repentance, waiting and watching, looks forward in hope. Our Christian faith rests on the hope that Christ, who came in the flesh in history to accomplish our salvation, will also return in the same way to be our judge on the last day and bring us into eternal life.
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical colors for the Third Sunday in Advent
Blue or violet adorns the altar during Advent. Advent, a season of repentance, waiting and watching, looks forward in hope. Our Christian faith rests on the hope that Christ, who came in the flesh in history to accomplish our salvation, will also return in the same way to be our judge on the last day and bring us into eternal life.

Three-Year Series A Lectionary
Scripture readings

Isaiah 35:1–10

James 5:7–11

Matthew 11:2–15

Lectionary summary
The Coming of the Lord Jesus Christ Brings True Rejoicing, Even Under the Cross
Sometimes life requires the astonishing patience of Job. Like him, we are to rejoice in the midst of affliction, be grounded in repentance under the cross of Christ, and hope relentlessly in His resurrection, that we might see “the purpose of the Lord, how the Lord is compassionate and merciful” (James 5:11). In the promise of the Gospel, therefore, “be patient” and “establish your hearts, for the coming of the Lord is at hand” (James 5:7, 8). Like St. John the Baptist, whatever your own kind of prison or suffering may be, call upon Jesus and receive the strength of His Word from those He sends to you. For as “the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up,” so is the Good News of Jesus preached to you also (Matt. 11:5). He comes and restores the fortunes of Zion, His Holy Church, so that “sorrow and sighing shall flee away” (Is. 35:10).

One-Year Series Lectionary
Scripture readings

Isaiah 40:1–8 (9–11)

1 Cor. 4:1–5

Matt. 11:2–10 (11)

Lectionary summary
John the Baptizer Prepares the Way for the Lord
The voice of the Baptizer cried out in the wilderness: “Prepare the way of the Lord …” (Isaiah 40:1). John called the people to be made ready for the Messiah’s coming through repentance, for “all flesh is grass” (Isaiah 40:6). Now He asks from prison, “Are you the one who is to come …?” (Matt. 11:2). Jesus’ works bear witness that He is. The sick are made well; the dead are raised, and the poor have the Gospel preached to them. Their iniquity is pardoned; they have received from the Lord’s hand double forgiveness for all their sins. The “stewards of the mysteries of God” (1 Cor. 4:1) still deliver Christ’s overflowing forgiveness to the poor in spirit, comforting God’s people with the word of the Gospel which stands forever. This Gospel produces rejoicing among all those who believe.

Media kits
The LCMS has produced media kits for congregations to use in reaching out to their communities. The free, downloadable resources are designed to allow congregations to add invitations and local details about worship services. Congregations are invited to use these resources to advertise service information or simply to generate opportunities for pastoral conversations in the community.
View media kits

LCMS Worship

lcms.org/worship

Worship planning resources

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Fourth Sunday in Advent
2025-12-21
The Fourth Sunday in Advent will be commemorated on Sunday, Dec. 21, 2025.
On the final Sunday in Advent, we turn our attention toward the nativity of our Lord. With Mary, we await the coming of the Christ, her Son, conceived in her womb by the Spirit of God.
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Liturgical colors for the Fourth Sunday in Advent
Blue or violet adorns the altar during Advent. Advent, a season of repentance, waiting and watching, looks forward in hope. Our Christian faith rests on the hope that Christ, who came in the flesh in history to accomplish our salvation, will also return in the same way to be our judge on the last day and bring us into eternal life.

Three-Year Series A Lectionary
Scripture readings

Isaiah 7:10–17

Romans 1:1–7

Matthew 1:18–25

Lectionary summary
God’s Word Is Fulfilled for Us in the Flesh and Blood of Christ Jesus, the Son of Mary
The Fourth Sunday in Advent turns our attention toward the Nativity of Our Lord. With the blessed Virgin Mary, we await the coming of the Christ, her Son, conceived in her womb by the Word and Spirit of God. This fulfillment of the sign once given to the house of David, that “the virgin shall conceive and bear a son” (Is. 7:14), is now given to us in the Gospel. It declares that salvation is by His grace alone, entirely His work and a free gift. It also is the way and means by which the Lord our God is Immanuel, “God with us.” The almighty and eternal Son of God is conceived and born of Mary, and is thus “descended from David according to the flesh” (Rom. 1:3–4). He comes in this way to save us with His own flesh and blood; wherefore, He is called “Jesus, for he will save his people from their sins” (Matt. 1:21). As Joseph received this sign in faith and immediately “did as the angel of the Lord commanded him” (Matt. 1:24), we also live by faith in this Holy Gospel.

One-Year Series Lectionary
Scripture readings

Deut. 18:15–19

Phil. 4:4–7

John 1:19–28 or Luke 1:39–56

Lectionary summary
John the Baptizer Points Everyone to the Messiah
The coming of God in all His unveiled power at Mount Sinai was terrifying to the people of Israel. The thundering voice of the Lord puts sinners in fear of death (Deut. 18:15–19). God, therefore, raised up a prophet like Moses — the Messiah, the Christ. God came to His people veiled in human flesh. The skies poured down the Righteous One from heaven; the earth opened her womb and brought forth Salvation (Introit) through the blessed Virgin Mary, the mother of the Lord (Luke 1:39–56). The fruit of her womb is the very Lamb of God who takes away the sin of the world, the One whose sandal strap John was not worthy to loose (John 1:19–28). In Jesus we are delivered from fear and anxiety. In Him alone we have the peace of God which surpasses all understanding (Phil. 4:4–7).

Media kits
The LCMS has produced media kits for congregations to use in reaching out to their communities. The free, downloadable resources are designed to allow congregations to add invitations and local details about worship services. Congregations are invited to use these resources to advertise service information or simply to generate opportunities for pastoral conversations in the community.
View media kits

LCMS Worship

lcms.org/worship

Worship planning resources

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Christmas Eve
2025-12-24
Christmas Eve, which commemorates the Nativity of our Lord, is on Wednesday, Dec. 24, 2025.
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
Find a church near me

Liturgical color for Christmas Eve
White, which adorns the altar on this evening, is the color of purity and completeness. In His light we see light, and by Him “though our sins be as scarlet, they shall be white as snow.” Christ’s incarnation and His resurrection, His Gospel and its message to all nations are cause for our rejoicing. His purity before His Father becomes our purity. White reinforces this message of joy.
White is the appointed color for the 12 days of Christmas, Epiphany (Jan. 6), and the first Sunday following it, which is often observed as the Baptism of Our Lord. On high festive days when white is appointed, some churches also use gold.

Three-Year Series and One-Year Series Lectionaries
Scripture readings for Christmas Eve

Isaiah 7:10-14
Psalm 110:1-4
1 John 4:7-16
Matt. 1:18-25

Lectionary summary
The Word of the Lord Is Fulfilled in the Flesh of Jesus
Though Ahaz would not ask, the Lord gives a sign to the House of David — “the virgin shall conceive and bear a son, and shall call his name Immanuel” (Is. 7:14). With this promise, He signifies that salvation is by His grace alone. It is no work or achievement of man, but the Lord’s own work and His free gift. The promise is fulfilled as the Son of God is conceived and born of the Virgin Mary, and the sign is received in faith by the House of David in the person of Joseph (Matt. 1:20–24). “Incarnate by the Holy Spirit of the Virgin Mary” (Nicene Creed), God is with us (Immanuel) in the flesh of Jesus, Mary’s Son. Joseph believes that Word of God and so demonstrates a marvelous example in his immediate and quiet obedience, taking Mary to be his wife and caring for her in faith and love. He loves her because the love of God is manifest in this, that “the Father has sent his Son to be the Savior of the world,” to be “the propitiation for our sins” (1 John 4:10–14).

Media kits
The LCMS has produced media kits for congregations to use in reaching out to their communities. The free, downloadable resources are designed to allow congregations to add invitations and local details about worship services. Congregations are invited to use these resources to advertise service information or simply to generate opportunities for pastoral conversations in the community.
View media kits

LCMS Worship

lcms.org/worship

Worship planning resources

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Christmas Day
2025-12-25
Christmas Day will be celebrated on Thursday, Dec. 25, 2025. The Festival of the Nativity of our Lord is the traditional way of saying Christmas Day, on which Christians celebrate the birth of our Savior Jesus.
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
Find a church near me

Liturgical color for Christmas Day
White, the color of purity and completeness, adorns the altar to commemorate the Nativity of Our Lord. In His light we see light, and by Him “though our sins be as scarlet, they shall be white as snow.” Christ’s incarnation and His resurrection, His Gospel and its message to all nations are cause for our rejoicing. His purity before His Father becomes our purity. White reinforces this message of joy.
White is the appointed color for the 12 days of Christmas, Epiphany (Jan. 6), and the first Sunday following it, which is often observed as the Baptism of Our Lord. On high festive days when white is appointed, some churches also use gold.

Three-Year Series Lectionary
Scripture readings for Christmas Day

Isaiah 52:7-10
Psalm 2
Hebrews 1:1-6 (7-12)
John 1:1–14 (15-18)

Lectionary summary
The Living and Life-Giving Word of God Dwells Among Us in the Flesh
The Lord sends out His ministers of the Gospel to make disciples “of all the nations,” so that “all the ends of the earth shall see the salvation of our God.” For the Lord has “bared his holy arm” in the incarnate Christ (Is. 52:7, 10). The child in the manger, born of the Virgin Mary, is the very Word of God, the only begotten Son of the Father, “whom he appointed the heir of all things, through whom also he created the world” (Heb. 1:2). As “all things were made through him” (John 1:3), so are all things redeemed and made new in Him. In His body of flesh and blood, we behold “the radiance of the glory of God” (Heb. 1:3), “glory as of the only Son from the Father, full of grace and truth” (John 1:14). He dwells among us in peace, that we might have life and light and salvation in Him. For by His Word of the Gospel, we are born again as the children of God, bearing His name and sharing His eternal life.

One-Year Series Lectionary
Scripture readings for Christmas Day

Exodus 40:17-21; 34-38
Psalm 2
Titus 3:4-7
John 1:1-14 (15-18)

Lectionary summary
The Living and Life-Giving Word of God Dwells among Us in the Flesh
In the beginning God created all things through His Word, His Son. But man fell into sin, and with man all creation was cursed. Therefore, God spoke His Word again, this time into the womb of the blessed Virgin Mary. The glory of the Lord filled the tabernacle of our human nature (Ex. 40:17-21, 34-38). “The Word became flesh and dwelt among us” (John 1:1-14). The Son of God took on our flesh and blood and died on the cross in order that we might receive the right to become the children of God through faith. Baptized into Christ’s body, we are made partakers of a new Genesis, “the washing of regeneration and renewal of the Holy Spirit” (Titus 3:4–7). In Christ, the kindness and love of God our Savior toward man has truly appeared.

Media kits
The LCMS has produced media kits for congregations to use in reaching out to their communities. The free, downloadable resources are designed to allow congregations to add invitations and local details about worship services. Congregations are invited to use these resources to advertise service information or simply to generate opportunities for pastoral conversations in the community.
View media kits

LCMS Worship

lcms.org/worship

Worship planning resources

Subscribe to monthly resources email

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Epiphany
2026-01-05
The Epiphany of our Lord will be commemorated on Monday, Jan. 5, 2026.
After focusing on the Incarnation of our Lord — God becoming flesh — during the 12 days of Christmas, the season of Epiphany emphasizes the manifestation or self-revelation of God in that same flesh of Christ.
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
Find a church near me

Liturgical color for Epiphany
White is the appointed color for the 12 days of Christmas, Epiphany (Jan. 6), and the first Sunday following it, which is often observed as the Baptism of Our Lord. On high festive days when white is appointed, some churches also use gold.

Three-Year Series A and One-Year Series
Scripture readings for Epiphany

Isaiah 60:1–6

Ephesians 3:1–12 (or Col. 1:23–27 for One-Year Series)

Matthew 2:1–12

Psalms

Series A — Psalm 72:1–11 (12–15)

One-Year Series — Psalm 24

Lectionary summary
The Lord God Is Manifested in the Incarnate Son
The Feast of the Epiphany centers in the visit of the Magi from the East. In that respect, it is a “13th day” of Christmas, and yet it also marks the beginning of a new liturgical season. Where Christmas has focused on the incarnation of our Lord, that is, on God becoming flesh, the season of Epiphany emphasizes the manifestation or self-revelation of God in that same flesh of Christ. For the Lord Himself has entered our darkness and rises upon us with the brightness of His true light (Is. 60:1–2). He does so chiefly by His Word of the Gospel, which He causes to be preached within His Church on earth, not only to the Jews but also to the Gentiles (Eph. 3:8–10). As the Magi were guided by the promises of Holy Scripture to find and worship the Christ Child with His mother in the house (Matt. 2:5–11), so does He call disciples from all nations by the preaching of His Word to find and worship Him within His Church (Is. 60:3–6).

LCMS Worship

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Feast of the Transfiguration (One-Year Series)
2026-01-25
In The Lutheran Church—Missouri Synod, Transfiguration is observed on the last Sunday of Epiphany. In the One-Year Lectionary, Transfiguration is on Jan. 25, 2026, and is followed by three Sundays of preparation and instruction from Jesus before Ash Wednesday and the beginning of Lent.
On this day, the church recalls the event of Christ’s Transfiguration on the mountain, revealing His divine nature to Peter, James and John before He set His face toward Jerusalem, where He would accomplish the world’s salvation by His death and resurrection for us.
Where Transfiguration is the last service before Septuagesima (which means about 70 days before Easter), many congregations say farewell to the word “Alleluia.” As Judah would not sing their songs in the land of exile (Psalm 137), so the church sets aside our simplest word of joy and praise — until we take it up again in triumph on Easter: “Alleluia! Christ is risen; He is risen indeed, Alleluia!”
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
Find a church near me

Liturgical color for Transfiguration
White, the color of light, purity and completeness, adorns the altar to commemorate the Transfiguration of Our Lord. On the mountain, Christ’s face and clothes shone white as light (Matt. 17:2). In His light we see light and by Him, “though our sins be as scarlet, they shall be white as snow.” Christ’s incarnation and His resurrection, His Gospel and its message to all nations are cause for our rejoicing. His purity before His Father becomes our purity. White reinforces this message of joy.
White is also the appointed color for the Epiphany (Jan. 6) and the first Sunday following it, which is often observed as the Baptism of Our Lord. It is also the color of Easter. On high festive days when white is appointed, some congregations also use gold.

One-Year Series
Scripture readings for Transfiguration

Exodus 34:29–35 or Exodus 3:1–14

Psalm 2

2 Peter 1:16–21

Matt. 17:1-9

Lectionary summary
Jesus Is Transfigured and Manifests His Glory
The Lord appeared to Moses in the light of the burning bush (Ex. 3:1–14). Later Moses’ face would shine with the light of God’s glory when he came down from Mount Sinai (Ex. 34:29–35). At the Transfiguration, Moses and Elijah appeared with the One who is the Light of Light Himself (Matt. 17:1–9). Jesus’ glory as God shines with brilliant splendor in and through His human nature. By this epiphany, our Lord confirmed the prophetic word (2 Peter 1:16–21), revealing that He is the fulfillment of the Law and the Prophets. He manifested His majesty as the eternal Son of the Father, and He wonderfully foreshowed our adoption as sons (Collect). We who have been baptized into Christ’s body are given a glimpse of the glory that we will share with Him in the resurrection on the Last Day.

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Feast of the Transfiguration (Three-Year Series A)
2026-02-15
In The Lutheran Church—Missouri Synod, Transfiguration is observed on the last Sunday of Epiphany. In the Three-Year Lectionary, Transfiguration is on Feb. 15, 2026, which is three days before Ash Wednesday and the beginning of Lent.
On this day, the church recalls the event of Christ’s Transfiguration on the mountain, revealing His divine nature to Peter, James and John before He set His face toward Jerusalem, where He would accomplish the world’s salvation by His death and resurrection for us.
Where Transfiguration is the last service before Ash Wednesday, many congregations say farewell to the word “Alleluia.” As Judah would not sing their songs in the land of exile (Psalm 137), so the church sets aside our simplest word of joy and praise — until we take it up again in triumph on Easter: “Alleluia! Christ is risen; He is risen indeed, Alleluia!”
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
Find a church near me

Liturgical color for Transfiguration
White, the color of light, purity and completeness, adorns the altar to commemorate the Transfiguration of Our Lord. On the mountain, Christ’s face and clothes shone white as light (Matt. 17:2). In His light we see light and by Him, “though our sins be as scarlet, they shall be white as snow.” Christ’s incarnation and His resurrection, His Gospel and its message to all nations are cause for our rejoicing. His purity before His Father becomes our purity. White reinforces this message of joy.
White is also the appointed color for the Epiphany (Jan. 6) and the first Sunday following it, which is often observed as the Baptism of Our Lord. It is also the color of Easter. On high festive days when white is appointed, some congregations also use gold.

Three-Year Series A Lectionary
Scripture readings for Transfiguration

Exodus 24:8-18

Psalm 2:6-12

2 Peter 1:16-21

Matthew 17:1-9

Lectionary summary
God Manifests His Glory in the Body of Christ Jesus, Transfigured for Us by His Cross
The Transfiguration confirms “the prophetic word … to which you will do well to pay attention as to a lamp shining in a dark place” (2 Peter 1:19). The divine glory of Jesus is manifested in the word of His apostles, who were “eyewitnesses of his majesty” (2 Peter 1:16). “He was transfigured before them, and his face shone like the sun” (Matt. 17:2). Moses and Elijah witnessed the fulfillment of the Old Testament in this Lord Jesus, and the Father testified concerning Him: “This is my beloved Son, with whom I am well pleased” (Matt. 17:5). By His own blood, shed on the cross, Jesus makes and seals the new covenant with us. Hence, “the appearance of the glory of the LORD” is no longer “like a devouring fire” (Ex. 24:17), but it is graciously revealed in His own body. As “Aaron, Nadab, and Abihu, and seventy of the elders of Israel” went up the mountain with Moses and “beheld God, and ate and drank” (Ex. 24:9, 11), we also behold the Lord our God in Christ Jesus, and we abide with Him as we eat and drink His body and blood at the altar.

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Ash Wednesday
2026-02-18
Ash Wednesday, which will be commemorated on Feb. 18, is the beginning of Lent and, if Sundays are omitted, is 40 days before Easter.

Ash Wednesday begins the church’s annual season of penitence, traditionally marked by fasting, almsgiving and prayer. In the LCMS, congregations often offer additional services in the week where the Word is preached and the Sacrament offered.

As the name suggests, many congregations practice the ceremony of the imposition of ashes on this day. Ashes are a symbol of mortality and repentance, since “the wages of sin is death” (Rom. 6:23). When the pastor places them on the penitents, often in the shape of a cross, he speaks a sobering reminder: “Remember that you are dust, and to dust you shall return” (Gen. 3:19).

We ourselves will not overcome the temptations of Satan, our sinful flesh and death, but Christ our champion will. Throughout the coming season, we will watch as He endures and overcomes the devil with his works and ways, suffers willingly for our sakes, and redeems us by His blood and Passion. Faith trusts in Him and believes, even from the ash heap, that “a broken and contrite heart, O God, you will not despise” (Psalm 51:17).

If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.

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Liturgical color for Ash Wednesday and Lent

On Ash Wednesday, the altar is adorned with violet or with black. The calendar calls for black only twice — Good Friday and Ash Wednesday. There is no mistaking the message of this somber color: Black is the absence of light. Ash Wednesday calls for sober reflection on the outcome of sin, and Good Friday on the price of our redemption.

Without Christ’s sacrifice on the day the sky turned dark and hid the light of the sun, there would be no bright Light of Christ to live in, nor new life in Christ to enjoy. Yet we do not grieve as others do, without hope (1 Thess. 4:13).

Three-Year Series A

Scripture readings

Joel 2:12–19

Psalm 51:1-13 (14-19)

2 Corinthians 5:20b–6:10

Matthew 6:1–6, 16–21

Lectionary summary

Return to the Lord Your God with All Your Heart, for He Has Reconciled You to Himself

On Ash Wednesday, we come down from the mountain with Jesus and set our face toward His cross and Passion in Jerusalem. We make our pilgrimage with Him by way of repentance, and thus we return to our dying and rising in Holy Baptism. Christ Jesus, “who knew no sin,” became our sin, so that by His death we are released from sin and in His resurrection we “become the righteousness of God” (2 Cor. 5:21). As God has thereby reconciled the world to Himself in Christ, “now is the favorable time; behold, now is the day of salvation” (2 Cor. 6:2). He has provided the sacrificial Lamb, and He has left “a blessing behind him, a grain offering and a drink offering” (Joel 2:14) in the Eucharist. He summons us to return to Him with all our heart because He is “gracious and merciful, slow to anger, and abounding in steadfast love” (Joel 2:13). We do so with faith and confidence in Him, and so we pray to Him as our Father, give to the needy from a heart of love, and fast for the sake of repentance (Matt. 6:3–4, 6, 17–18).

One-Year Series

Scripture readings

Joel 2:12–19 or Jonah 3:1-10

Psalm 51:1-13 (14-19)

2 Peter 1:2–11

Matthew 6:(1-6)16-21

Lectionary summary

Return to the Lord Your God with All Your Heart, for He Has Reconciled You to Himself

“Consecrate a fast; call a solemn assembly; gather the people” (Joel 2:15–16). Lent, with its corporate fast, begins today. “Remember that you are dust, and to dust you shall return” (Imposition of Ashes, from Gen. 3:19). “Who knows? God may turn and relent and turn from his fierce anger” (Jonah 3:9). We know. Faith believes that, for Christ’s sake, “a broken and contrite heart, O God, you will not despise” (Psalm 51:17). He is “gracious and merciful, slow to anger, and abounding in steadfast love” (Joel 2:13); therefore, we do not hesitate to return to Him “with all [our] heart, with fasting, with weeping, and with mourning” (v. 12). He raises the dead, as we shall see in 40 days’ time. Satan opposes such reconciliation and life. He would twist our discipline into self-serving pride (Matt. 6:1–12), leading us into unbelief and unfruitfulness until we fall from the Lord’s “precious and very great promises” (2 Peter 1:4, 8). For this reason, our Lenten discipline not only gives something up but also takes up the sustenance and exercise of faith: hearing His Word and turning from ourselves — to God in prayer and to our neighbor with charity. “Make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love” (v. 5–7).

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Annunciation of our Lord
2026-03-25 00:00 - 23:59 (America/Chicago)
The Annunciation of our Lord will be observed on March 25. The Annunciation commemorates the visit of the angel Gabriel to the blessed Virgin Mary, announcing that the eternal Son of God would take up human flesh in her womb and, in accordance with Isaiah’s prophecy, be born of a virgin.

His message declared that God showed undeserved kindness to Mary and, by faith in His Word, Christ was conceived in her. In this way, she is a godly example of faith for us also — how a Christian hears the Words and promises of God and says, “Behold, I am the servant of the Lord; let it be to me according to your word” (Luke 1:38).

The Annunciation is appointed for March 25, from which date Christmas came to be observed as the birth of Christ (nine months later). When the Annunciation falls in Passiontide, Holy Week or Easter, it is observed at another time.

If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.

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Liturgical color for the Annunciation

White, the color of purity and completeness, adorns the altar to commemorate the Annunciation of Our Lord. In His light we see light, and by Him “though our sins be as scarlet, they shall be white as snow.” Christ’s incarnation and His resurrection, His Gospel and its message to all nations are cause for our rejoicing. His purity before His Father becomes our purity. White reinforces this message of joy.

White is also the appointed color for the 12 days of Christmas, Epiphany (Jan. 6) and the first Sunday following it, which is observed as the Baptism of Our Lord. It is also the color for Easter.

Three-Year Series and One-Year Series

Scripture readings

Isaiah 7:10–14

Hebrews 10:4–10

Luke 1:26–38

Lectionary summary

Incarnate by the Holy Spirit, Born of the Virgin Mary and Made Man

“It is impossible for the blood of bulls and goats to take away sins” (Heb. 10:4). But “nothing will be impossible with God” (Luke 1:37). He opens ears to hear and wombs to conceive. “Let it be to me according to your word,” says St. Mary (Luke 1:38). The Most High who once dwelt in the tabernacle comes to overshadow Mary, who believes the angel’s “annunciation” (Luke 1:35). “The virgin shall conceive and bear a son, and shall call his name Immanuel” (Isaiah 7:14). In Jesus Christ, God is with us — even from the moment of His conception. This miracle, that Mary should become the mother of God, will be a sign against the proud in Israel; it is the fulfillment of the prophecies of Isaiah and David. “I delight to do your will, O my God,” says Christ (Psalm 40:8). From Mary’s flesh, the Most High has prepared a body for His Son (Heb. 10:5), a body to be offered “once for all” as the sacrifice that alone takes away sins and gives a righteousness apart from the Law (Heb. 10:10). Through His conception, life and death, we have been sanctified. God favors us in this child. And like the blessed Virgin Mary, blessed “are those who hear the word of God and keep it” (Luke 11:28).

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Palm Sunday
2026-03-29 00:00 - 23:59
Palm Sunday, also known as the Sunday of the Passion, will be commemorated on Sunday, April 13, 2025.

To attend a Palm Sunday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.

If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.

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Liturgical color for Palm Sunday

Scarlet will adorn the altar on Palm Sunday through Maundy Thursday. It is a color worth investing in because it stands in contrast to the traditional red that is used on Festival Sundays. Scarlet’s use during the somber days of Holy Week help to offer a different message. As the Manual on the Liturgy points out, “scarlet is a color anciently associated with the passion … the color of blood” (p. 25). Violet may also be used where Scarlet vestments are not present.

Scripture readings for Palm Sunday

Three-Year Series A Lectionary

John 12:12–19 (Procession)

Isaiah 50:4-9a

Psalm 118:19–29 or Psalm 31:9–16

Philippians 2:5–11

Matthew 26:1—27:66 or Matthew 27:11-66 or John 12:20-43

Lectionary summary

Now Is the Hour When the Son of Man Is Glorified

“Fear not, daughter of Zion; behold, your king is coming.” He comes in gentle humility, “sitting on a donkey’s colt,” yet also as the King of Israel “in the name of the Lord” (John 12:13, 15). His royal glory is faithful obedience and self-sacrificing service “to the point of death, even death on a cross” (Phil. 2:8). The love of God is manifested in the cross and Passion of His Son for the salvation of sinners. Since He has borne our sins and suffered our death, “God has highly exalted him and bestowed on him the name that is above every name” (Phil. 2:9), and He exalts us in His resurrection. Our Lord did not hide His face “from disgrace and spitting” (Is. 50:6), but He trusted His God and Father, who raised Him from death and the grave and exalted Him to His right hand. This same King Jesus now comes to us in gentle humility in His Supper, where He feeds us with His body and cleanses and covers us with His blood, so that “after his resurrection” we also shall rise and enter the holy city (Matt. 27:52–53).

One-Year Series Lectionary

Matthew 21:1–9 (Procession) or John 12:12–19 (Procession)

Zechariah 9:9–12

Psalm 118:19–29 or Psalm 31:9–16

Philippians 2:5–11

Matthew 26:1—27:66 or Matthew 27:11–54

Lectionary summary

The Cross and Passion of Our Lord Are the Hour of His Glory

“Behold, your King is coming to you . . . humble and mounted on a donkey” (Zech. 9:9–12; Mt. 21:1–9). Our Lord rides in this humble fashion because He is entering Jerusalem to humble Himself even to the point of death on a cross (Phil. 2:5–11). His kingly crown will not be made of gold but of thorns, the sign of sin’s curse. For His royal reign is displayed in bearing this curse for His people, saving us from our enemies by sacrificing His own life. The sinless One takes the place of the sinner so that the sinner can be freed and bear the name “Barabbas,” “son of the Father” (Matthew 26 and 27). It is at the name of this exalted Savior, Jesus, that we bow in humble faith. With the centurion who declared, “Truly this was the Son of God!” (Mt. 27:54), we are also given to confess that Jesus Christ is Lord, to the glory of God the Father (Phil. 2:11).

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Holy (Maundy) Thursday
2026-04-02 00:00 - 23:59
Maundy Thursday, also known as Holy Thursday, will be commemorated on Thursday, April 2, 2026.

To attend a Maundy Thursday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.

If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.

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Liturgical colors for Holy (Maundy) Thursday

Scarlet will adorn the altar on Palm Sunday through Maundy Thursday. It is a color worth investing in because it stands in contrast to the traditional red that is used on Festival Sundays. Scarlet’s use during the somber days of Holy Week help to offer a different message. As the Manual on the Liturgy points out, “scarlet is a color anciently associated with the passion … the color of blood” (p. 25).

Violet may also be used where scarlet vestments are not present. In some places, white may also be used indicating that this is a high feast of Christ who instituted the Blessed Sacrament on this night.

Three-Year Series A

Scripture readings

Exodus 24:3–11 or Exodus 12:1-14

Psalm 116:12-19

Hebrews 9:11–22 or 1 Corinthians 11:23-32

Matthew 26:17–30 or John 13:1-17, 31b-35

Lectionary summary

Let Us Love One Another, as Christ Jesus Has Loved Us and Loves Us to the End

“The LORD’s Passover” (Ex. 12:11) and “the blood of the covenant” at Mount Sinai (Ex. 24:8) foreshow the Lord’s Supper. The blood of Jesus Christ, the Lamb of God, now covers us, and we keep His Supper “as a feast to the LORD” (Ex. 12:14). In Him, we see “the God of Israel” (Ex. 24:10), and yet He does not lay His hand on us to punish us, but from His hand we eat and drink in peace. As our High Priest, He “entered once for all into the holy places … by means of his own blood, thus securing an eternal redemption” (Heb. 9:12). He shed His own blood in order to “purify our conscience” and bring us before His God and Father “without blemish” (Heb. 9:14). The holy apostles received this New Testament in His blood from the Lord Jesus “on the night when he was betrayed,” and they delivered the same to His Church, which we also now receive in the name and remembrance of Christ (1 Cor. 11:23–26; Matt. 26:26–28). He has “loved his own who were in the world,” and He loves us “to the end” (John 13:1); therefore, let us also “love one another” (John 13:34).

One-Year Series

Scripture readings

Exodus 12:1–14 or Exodus 24:3–11

Psalm 116:12-19

1 Corinthians 11:23–32

John 13:1–15 (34–35)

Lectionary summary

Let Us Love One Another, as Christ Jesus Has Loved Us

“For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes” (1 Cor. 11:26). By eating His body and drinking His blood, we proclaim to all the world that Jesus is, indeed, our Passover Lamb (Ex. 12:1–14), who was sacrificed for us on Calvary. In Christ, the Lord remembers us in mercy and remembers our sin no more; He forgives us all our iniquity. With such love, he “loved His own who were in the world,” and even loves us “to the end” (John 13:1). As He washes us and feeds us in love, let us love one another, just as He has loved us (John 13:34).

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Good Friday
2026-04-03 00:00 - 23:59
Good Friday will be commemorated on Friday, April 3, 2026.

On this day, we remember when Jesus, the Lamb of God, was led to the slaughter of His cross as the Sacrifice of Atonement for the sin of the world.

To attend a Good Friday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.

If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.

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Liturgical color for Good Friday

The altar will be adorned with black. The calendar calls for its use only twice — Ash Wednesday and Good Friday. There’s no mistaking the message that this sober color gives. Black is the absence of light. Good Friday, or Black Friday in combination with Ash Wednesday, calls for sober reflection on the cost of our redemption.

Without Christ’s sacrifice on the day the sky turned dark and hid the light of the sun, there would be no bright Light of Christ to live in, nor new life in Christ to enjoy.

Three-Year Series A

Scripture readings

Isaiah 52:13-53:12

Psalm 22 or Psalm 31

Hebrews 4:14-16; 5:7–9

John 18:1-19:42 or John 19:17-30

Lectionary summary

Behold the Lamb of God, Who Takes Away the Sin of the World

Jesus, the Lamb of God, is led to the slaughter of His cross as the Sacrifice of Atonement for the sin of the world. “Despised and rejected by men, a man of sorrows and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement; “and with his wounds we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). In perfect faith and faithfulness, He shares all our weaknesses and temptations, “yet without sin” (Heb. 4:15). As our merciful High Priest, He brings us to the Father in peace, “makes intercession for the transgressors” (Is. 53:12), and joins our prayers to His own, so that we are heard “because of his reverence” (Heb. 5:7). From His cross, He gives us His Spirit (John 19:30), washes us with water from His side, and covers us with His blood (John 19:34).

One-Year Series

Scripture readings

Isaiah 52:13–53:12

Psalm 22 or Psalm 31

2 Corinthians 5:14-21

John 18:1–19:42

Lectionary summary

Behold the Lamb of God, Who Takes Away the Sin of the World

Jesus, the Lamb of God, is led to the slaughter of His cross as the sacrifice of atonement for the sins of the world. “Despised and rejected by men; a man of sorrows, and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and carries our sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement, so that “with His stripes we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). For in Christ, “God was reconciling the whole world to Himself, not counting their trespasses against them” (2 Cor. 5:19).

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Easter
2026-04-05 00:00 - 23:59
Easter — the Resurrection of Our Lord — will be celebrated on Sunday, April 5, 2026.

By the shed blood of Christ, eternal death has passed over us, and now we pass with Christ through death into life everlasting. For Christ the crucified One is risen!

To attend an Easter service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.

If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.

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Liturgical colors for Easter

The altar will be adorned with white, which is the color of purity and completeness and the color for all major feasts of Christ. The theme for the “great fifty days” of Easter is supported by the use of white. This color, used primarily during these Sundays, assists in bearing the message that “though your sins be as scarlet, they shall be white as snow.” Christ’s triumph from the grave on Resurrection day is the cause for our rejoicing. His purity before his Father becomes our purity. White reinforces that message of joy.

Gold may also be used for Easter Sunday and major feasts of Christ. Gold represents value and worth. The golden festival of the Resurrection of Jesus Christ is the event that gives our lives meaning and worth. He is worthy of our praise as we adorn his altar with the color of splendor.

Three-Year Series A

Scripture readings

Acts 10:34–43 or Jeremiah 31:1–6

Psalm 16

Colossians 3:1–4

Matthew 28:1–10

Lectionary summary

The Victory of Christ Crucified Is Given to You in the Preaching of His Resurrection

Every Sunday is the Lord’s day, the day of His resurrection, “after the Sabbath, toward the dawn of the first day of the week” (Matt. 28:1). In the Divine Service, the Church enters upon the eternal “eighth day.” The Lord Jesus, “who was crucified,” who “has risen, as he said” (Matt. 28:5–6), is the firstborn from the dead and the firstfruits of the new creation. Because “you have died” with Him in Holy Baptism, “you have been raised with Christ” and “your life is hidden with Christ in God” (Col. 3:1, 3). The Lord Jesus has become our God, as surely as He is “the God of all the clans of Israel,” and we now belong to His people (Jer. 31:1). In this, He “shows no partiality” (Acts 10:34), but “everyone who believes in him receives forgiveness of sins through his name” (Acts 10:43). As “God anointed Jesus of Nazareth with the Holy Spirit and with power” and “raised him on the third day,” He also raises us up and pours out His Spirit upon us through the Gospel (Acts 10:38, 40).

One-Year Series

Scripture readings

Job 19:23–27

Psalm 118:15-29

1 Corinthians 5:6–8 or 1 Corinthians 15:51–57

Mark 16:1–8

Lectionary summary

Christ’s Resurrection Means That We Will One Day Be Raised

“Christ, our Passover lamb, has been sacrificed” (1 Cor. 5:7). By the shed blood of Christ, the Lamb of God, eternal death has passed over us. Now we pass with Christ through death into life everlasting. For Christ the crucified One is risen! The stone has been rolled away from the tomb, revealing that the tomb could not hold Him (Mark 16:1–8). Now our Redeemer lives eternally to save us from sin and Satan and the grave, and we can live in the sure hope of our own bodily resurrection with Christ. “After my skin has been thus destroyed, yet in my flesh I shall see God” (Job 19:26). Feasting on the living Christ, who is our meat and drink indeed, we boldly say: “O death, where is your victory? O death, where is your sting? . . . But thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:54–55, 57).

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Trinity Sunday
2026-05-31
Trinity Sunday will be commemorated on Sunday, May 31, 2026, as the Church continues to confess the confident truth that the Triune God — Father, Son, and Holy Spirit — has given himself for our salvation.
To attend a Trinity Sunday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Confessing the Holy Trinity
The Athanasian Creed, which was written by an anonymous author in the fifth century, is the Church’s confession of the Holy Trinity. On Trinity Sunday, the Church proclaims the Christian faith through the words of the Athanasian Creed.
“The Athanasian Creed declares that its teachings concerning the Holy Trinity and our Lord’s incarnation are “the catholic faith.” In other words, this is what the true Church of all times and all places has confessed. More than fifteen centuries later, the Church continues to confess this truth, confident that the triune God, Father, Son, and Holy Spirit, has given Himself for our salvation.”

The Athanasian Creed — Text (Lutheran Service Book p. 319)

The Athanasian Creed — Spoken responsive version

The Athanasian Creed — Sung version

The Athanasian Creed — Sung responsive version

The Athanasian Creed — With hymn verses

Source: This translation of the Athanasian Creed (Quincunque Vult) is from Lutheran Service Book. Copyright © 2006 Concordia Publishing House. Used by permission. Distributed by the LCMS Worship for congregational and school use and streaming only. Commercial reproduction or reproduction for sale of this work in part or in whole without the written permission of the copyright holder is prohibited.

Liturgical colors for Trinity Sunday
The altar will be adorned with white, which is the color of purity and completeness. This color assists in bearing the message that “though your sins be as scarlet, they shall be white as snow.” Christ’s triumph from the grave on Resurrection Day is the cause for our rejoicing. His purity before his Father becomes our purity. White reinforces that message of joy.

Three-Year Series A
Scripture readings

Gen. 1:1–2:4a

Psalm 8

Acts 2:14a, 22–36

Matt. 28:16–20

Lectionary summary
The Holy Triune God Recreates Us in the Image and Likeness of Christ Jesus
The holy Triune God “created the heavens and the earth,” and “behold, it was very good” (Gen. 1:1, 31). However, after Adam and Eve fell into sin and plunged God’s good creation into decay and death, the Son of God would be “delivered up according to the definite plan and foreknowledge of God” to be “crucified and killed by the hands of lawless men” (Acts 2:23). As Jesus “received from the Father the promise of the Holy Spirit” (Acts 2:33), He also raises up all the baptized and pours out the Spirit upon them through the preaching of His Gospel. He sends out His apostles to “make disciples of all nations” by “baptizing them in the name of the Father and of the Son and of the Holy Spirit,” and “teaching them to observe all that [He has] commanded” (Matt. 28:19–20). Through such baptizing and teaching — Gospel and Sacraments — the holy Triune God recreates us in the image and likeness of His incarnate Son, Jesus, the Christ, and behold, it is “very good” (Gen. 1:31).

One-Year Series
Scripture readings

Isaiah 6:1–7

Psalm 29

Romans 11:33–36

John 3:1–15 (16–17)

Lectionary summary
The Holy Trinity Reveals Himself to Sinners
When Isaiah beheld the glory of the Lord, he cried out “Woe is me!” For the sinner cannot stand in the presence of a holy God and live (Is. 6:1–7). But God the Father lifted up His Son Jesus for us on the cross, that whoever believes in Him should not perish but have eternal life. This eternal life of Christ is given us according to the Holy Spirit’s good pleasure in Baptism. “Unless one is born [again] of water and the Spirit, he cannot enter the kingdom of God” (John 3:5). To sinners in fear of death, the messengers of God place on our lips the living body and blood of Christ and speak His words of absolution, “Your guilt is taken away, and your sin atoned for” (Is. 6:7). Having received forgiveness and life from the Father through the Son by the Holy Spirit, we join with the angels in praising the blessed Trinity, “Holy, holy, holy is the LORD of hosts!” (Is. 6:3). “For from Him and through Him and to Him are all things. To Him be glory forever. Amen” (Rom. 11:33–36).

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St. Michael’s Day
2026-09-29
The Church commemorates St. Michael and All Angels each year on Sept. 29.
“Fear not.” So every angel begins his speech in the Scriptures. They are the fearsome warriors of the Most High God, commanded by Michael the Archangel, forming the “Sabbaoth,” the armies of the Lord. And yet, they are given this office as His heavenly legate: to announce the good news of great joy in Christ Jesus, incarnate, risen and ascended, all for us mortals. Christ’s warriors and messengers are set to guard duty for His Christians. Their unseen eyes draw us to follow their gaze, “for they always behold the face of the Father, who is in heaven” (Matt. 18:10).
How is Michael a “Saint”?
The word “saint” simply means “holy one.” We often use this word to describe those Christians who have departed this life in the faith. The New Testament most often uses it to address Christians in the Church on earth (Rom. 1:7, 1 Cor. 1:2, Eph. 1:1, etc.). Michael and the angels of God are not humans “sanctified in Christ Jesus” (1 Cor. 1:2), but they are “holy angels” — holy just as God created them and as the Scriptures describe them (Mark 8:38, Acts 10:22, Rev. 14:10).

Liturgical color for St. Michael’s Day
White is the color of purity and completeness and the color for all major feasts of Christ. This color, used primarily during these Sundays, assists in bearing the message that “though your sins be as scarlet, they shall be white as snow.” Christ’s triumph from the grave on Resurrection day is the cause for our rejoicing. His purity before his Father becomes our purity. White reinforces that message of joy.

One-Year Series and Three-Year Series
Scripture readings

Daniel 10:10–14; 12:1–3

Rev.12:7–12

Matt. 18:1–11 or Luke 10:17–20

Lectionary summary
Our Father in Heaven Protects His Children by Giving His Holy Angels Charge Over Them
We live in “a time of trouble” (Dan. 12:1), in the midst of great tribulation. Satan and his wicked angels have been thrown out of heaven and have come down to earth “in great wrath,” with woeful “temptations to sin” and with constant accusations (Rev. 12:8–12; Matt. 18:7). Even so, we are encouraged by the presence and protection of St. Michael and the holy angels, whom God sends to help us in the strife (Dan. 10:11–13). By “the authority of his Christ,” His holy angels guard and keep us in body and soul. These heavenly servants of God preserve His human messengers on earth, the ministers of “the blood of the Lamb,” against all the power of the enemy, for by “the word of their testimony,” the Church is saved and the devil is defeated (Rev. 12:10–11; Luke 10:18–19). By their preaching and Baptism of repentance, the old Adam and the old evil foe are “drowned in the depth of the sea” (Matt. 18:6). As God raised Christ Jesus from the dead, so are His people delivered and raised from the dust of the earth through the forgiveness of their sins (Dan. 12:1–3).
Prayers

St. Michael and All Angels

Attend a service
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Reformation Day
2026-10-31
Reformation Day is commemorated on Oct. 31 each year. LCMS congregations may hold special services on Oct. 31 and/or on the preceding or following Sunday.
To attend a service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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About the Protestant Reformation
More than 500 years ago, the Protestant Reformation brought the church’s focus back to God’s free gift of salvation in Jesus Christ.
On Oct. 31, 1517, Martin Luther posted the 95 Theses — the “Disputation on the Power and Efficacy of Indulgences” — to the church door in a small city called Wittenberg, Germany. This event ignited the Protestant Reformation, and thus the Lutheran church officially commemorates this important anniversary on Oct. 31.
As you and your congregation prepare to celebrate this year, you are invited to use a variety of resources that highlight the history, theology, and continued effects of the Reformation today.
The Reformation was, first and foremost, all about the Gospel of Jesus Christ. It was then, and it still is now. The task of reformation never ends. Every person, in every generation, needs to hear the Good News of their Savior from sin and eternal death.
View Reformation resources

Liturgical color for Reformation Day
The altar will be adorned with the festive color of red.

Three-Year Series and One-Year Series
Scripture readings

Psalm 46

Revelation 14:6–7

Romans 3:19–28

John 8:31–36 or Matthew 11:12–19

Lectionary summary
The Son of God Has Set Us Free from Sin and Death by His Grace
“Wisdom is justified by her deeds” (Matt. 11:19), and the true Wisdom of God, Christ Jesus, the incarnate Son, has justified us by His deeds. He prepares His way by the preaching of repentance, but He has suffered the violence of the Law and voluntarily handed Himself over to violent men, that we might eat and drink with Him in His Kingdom and “remain in the house forever” (John 8:35). He is “a friend of tax collectors and sinners” (Matt. 11:18–19), and He has rescued us by His grace from the slavery of sin and death. By the proclamation of His eternal Gospel “to those who dwell on earth, to every nation and tribe and language and people” (Rev. 14:6), “the righteousness of God has been manifested apart from the law” (Rom. 3:21), “that he might be just and the justifier of the one who has faith in Jesus” (Rom. 3:26). And by the hearing of that Gospel of Christ Jesus, “whom God put forward as a propitiation by his blood, to be received by faith” (Rom. 3:25), “you will know the truth, and the truth will set you free” (John 8:31–32).

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