Holy (Maundy) Thursday
2026-04-02 00:00 - 23:59 (America/Chicago)
Maundy Thursday, also known as Holy Thursday, will be commemorated on Thursday, April 2, 2026.

To attend a Maundy Thursday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.

If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.

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Liturgical colors for Holy (Maundy) Thursday

Scarlet will adorn the altar on Palm Sunday through Maundy Thursday. It is a color worth investing in because it stands in contrast to the traditional red that is used on Festival Sundays. Scarlet’s use during the somber days of Holy Week help to offer a different message. As the Manual on the Liturgy points out, “scarlet is a color anciently associated with the passion … the color of blood” (p. 25).

Violet may also be used where scarlet vestments are not present. In some places, white may also be used indicating that this is a high feast of Christ who instituted the Blessed Sacrament on this night.

Three-Year Series A

Scripture readings

Exodus 24:3–11 or Exodus 12:1-14

Psalm 116:12-19

Hebrews 9:11–22 or 1 Corinthians 11:23-32

Matthew 26:17–30 or John 13:1-17, 31b-35

Lectionary summary

Let Us Love One Another, as Christ Jesus Has Loved Us and Loves Us to the End

“The LORD’s Passover” (Ex. 12:11) and “the blood of the covenant” at Mount Sinai (Ex. 24:8) foreshow the Lord’s Supper. The blood of Jesus Christ, the Lamb of God, now covers us, and we keep His Supper “as a feast to the LORD” (Ex. 12:14). In Him, we see “the God of Israel” (Ex. 24:10), and yet He does not lay His hand on us to punish us, but from His hand we eat and drink in peace. As our High Priest, He “entered once for all into the holy places … by means of his own blood, thus securing an eternal redemption” (Heb. 9:12). He shed His own blood in order to “purify our conscience” and bring us before His God and Father “without blemish” (Heb. 9:14). The holy apostles received this New Testament in His blood from the Lord Jesus “on the night when he was betrayed,” and they delivered the same to His Church, which we also now receive in the name and remembrance of Christ (1 Cor. 11:23–26; Matt. 26:26–28). He has “loved his own who were in the world,” and He loves us “to the end” (John 13:1); therefore, let us also “love one another” (John 13:34).

One-Year Series

Scripture readings

Exodus 12:1–14 or Exodus 24:3–11

Psalm 116:12-19

1 Corinthians 11:23–32

John 13:1–15 (34–35)

Lectionary summary

Let Us Love One Another, as Christ Jesus Has Loved Us

“For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes” (1 Cor. 11:26). By eating His body and drinking His blood, we proclaim to all the world that Jesus is, indeed, our Passover Lamb (Ex. 12:1–14), who was sacrificed for us on Calvary. In Christ, the Lord remembers us in mercy and remembers our sin no more; He forgives us all our iniquity. With such love, he “loved His own who were in the world,” and even loves us “to the end” (John 13:1). As He washes us and feeds us in love, let us love one another, just as He has loved us (John 13:34).

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Good Friday
2026-04-03 00:00 - 23:59
Good Friday will be commemorated on Friday, April 3, 2026.

On this day, we remember when Jesus, the Lamb of God, was led to the slaughter of His cross as the Sacrifice of Atonement for the sin of the world.

To attend a Good Friday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.

If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.

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Liturgical color for Good Friday

The altar will be adorned with black. The calendar calls for its use only twice — Ash Wednesday and Good Friday. There’s no mistaking the message that this sober color gives. Black is the absence of light. Good Friday, or Black Friday in combination with Ash Wednesday, calls for sober reflection on the cost of our redemption.

Without Christ’s sacrifice on the day the sky turned dark and hid the light of the sun, there would be no bright Light of Christ to live in, nor new life in Christ to enjoy.

Three-Year Series A

Scripture readings

Isaiah 52:13-53:12

Psalm 22 or Psalm 31

Hebrews 4:14-16; 5:7–9

John 18:1-19:42 or John 19:17-30

Lectionary summary

Behold the Lamb of God, Who Takes Away the Sin of the World

Jesus, the Lamb of God, is led to the slaughter of His cross as the Sacrifice of Atonement for the sin of the world. “Despised and rejected by men, a man of sorrows and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement; “and with his wounds we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). In perfect faith and faithfulness, He shares all our weaknesses and temptations, “yet without sin” (Heb. 4:15). As our merciful High Priest, He brings us to the Father in peace, “makes intercession for the transgressors” (Is. 53:12), and joins our prayers to His own, so that we are heard “because of his reverence” (Heb. 5:7). From His cross, He gives us His Spirit (John 19:30), washes us with water from His side, and covers us with His blood (John 19:34).

One-Year Series

Scripture readings

Isaiah 52:13–53:12

Psalm 22 or Psalm 31

2 Corinthians 5:14-21

John 18:1–19:42

Lectionary summary

Behold the Lamb of God, Who Takes Away the Sin of the World

Jesus, the Lamb of God, is led to the slaughter of His cross as the sacrifice of atonement for the sins of the world. “Despised and rejected by men; a man of sorrows, and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and carries our sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement, so that “with His stripes we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). For in Christ, “God was reconciling the whole world to Himself, not counting their trespasses against them” (2 Cor. 5:19).

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Easter
2026-04-05 00:00 - 23:59
Easter — the Resurrection of Our Lord — will be celebrated on Sunday, April 5, 2026.

By the shed blood of Christ, eternal death has passed over us, and now we pass with Christ through death into life everlasting. For Christ the crucified One is risen!

To attend an Easter service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.

If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.

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Liturgical colors for Easter

The altar will be adorned with white, which is the color of purity and completeness and the color for all major feasts of Christ. The theme for the “great fifty days” of Easter is supported by the use of white. This color, used primarily during these Sundays, assists in bearing the message that “though your sins be as scarlet, they shall be white as snow.” Christ’s triumph from the grave on Resurrection day is the cause for our rejoicing. His purity before his Father becomes our purity. White reinforces that message of joy.

Gold may also be used for Easter Sunday and major feasts of Christ. Gold represents value and worth. The golden festival of the Resurrection of Jesus Christ is the event that gives our lives meaning and worth. He is worthy of our praise as we adorn his altar with the color of splendor.

Three-Year Series A

Scripture readings

Acts 10:34–43 or Jeremiah 31:1–6

Psalm 16

Colossians 3:1–4

Matthew 28:1–10

Lectionary summary

The Victory of Christ Crucified Is Given to You in the Preaching of His Resurrection

Every Sunday is the Lord’s day, the day of His resurrection, “after the Sabbath, toward the dawn of the first day of the week” (Matt. 28:1). In the Divine Service, the Church enters upon the eternal “eighth day.” The Lord Jesus, “who was crucified,” who “has risen, as he said” (Matt. 28:5–6), is the firstborn from the dead and the firstfruits of the new creation. Because “you have died” with Him in Holy Baptism, “you have been raised with Christ” and “your life is hidden with Christ in God” (Col. 3:1, 3). The Lord Jesus has become our God, as surely as He is “the God of all the clans of Israel,” and we now belong to His people (Jer. 31:1). In this, He “shows no partiality” (Acts 10:34), but “everyone who believes in him receives forgiveness of sins through his name” (Acts 10:43). As “God anointed Jesus of Nazareth with the Holy Spirit and with power” and “raised him on the third day,” He also raises us up and pours out His Spirit upon us through the Gospel (Acts 10:38, 40).

One-Year Series

Scripture readings

Job 19:23–27

Psalm 118:15-29

1 Corinthians 5:6–8 or 1 Corinthians 15:51–57

Mark 16:1–8

Lectionary summary

Christ’s Resurrection Means That We Will One Day Be Raised

“Christ, our Passover lamb, has been sacrificed” (1 Cor. 5:7). By the shed blood of Christ, the Lamb of God, eternal death has passed over us. Now we pass with Christ through death into life everlasting. For Christ the crucified One is risen! The stone has been rolled away from the tomb, revealing that the tomb could not hold Him (Mark 16:1–8). Now our Redeemer lives eternally to save us from sin and Satan and the grave, and we can live in the sure hope of our own bodily resurrection with Christ. “After my skin has been thus destroyed, yet in my flesh I shall see God” (Job 19:26). Feasting on the living Christ, who is our meat and drink indeed, we boldly say: “O death, where is your victory? O death, where is your sting? . . . But thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:54–55, 57).

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Trinity Sunday
2026-05-31
Trinity Sunday will be commemorated on Sunday, May 31, 2026, as the Church continues to confess the confident truth that the Triune God — Father, Son, and Holy Spirit — has given himself for our salvation.
To attend a Trinity Sunday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Confessing the Holy Trinity
The Athanasian Creed, which was written by an anonymous author in the fifth century, is the Church’s confession of the Holy Trinity. On Trinity Sunday, the Church proclaims the Christian faith through the words of the Athanasian Creed.
“The Athanasian Creed declares that its teachings concerning the Holy Trinity and our Lord’s incarnation are “the catholic faith.” In other words, this is what the true Church of all times and all places has confessed. More than fifteen centuries later, the Church continues to confess this truth, confident that the triune God, Father, Son, and Holy Spirit, has given Himself for our salvation.”

The Athanasian Creed — Text (Lutheran Service Book p. 319)

The Athanasian Creed — Spoken responsive version

The Athanasian Creed — Sung version

The Athanasian Creed — Sung responsive version

The Athanasian Creed — With hymn verses

Source: This translation of the Athanasian Creed (Quincunque Vult) is from Lutheran Service Book. Copyright © 2006 Concordia Publishing House. Used by permission. Distributed by the LCMS Worship for congregational and school use and streaming only. Commercial reproduction or reproduction for sale of this work in part or in whole without the written permission of the copyright holder is prohibited.

Liturgical colors for Trinity Sunday
The altar will be adorned with white, which is the color of purity and completeness. This color assists in bearing the message that “though your sins be as scarlet, they shall be white as snow.” Christ’s triumph from the grave on Resurrection Day is the cause for our rejoicing. His purity before his Father becomes our purity. White reinforces that message of joy.

Three-Year Series A
Scripture readings

Gen. 1:1–2:4a

Psalm 8

Acts 2:14a, 22–36

Matt. 28:16–20

Lectionary summary
The Holy Triune God Recreates Us in the Image and Likeness of Christ Jesus
The holy Triune God “created the heavens and the earth,” and “behold, it was very good” (Gen. 1:1, 31). However, after Adam and Eve fell into sin and plunged God’s good creation into decay and death, the Son of God would be “delivered up according to the definite plan and foreknowledge of God” to be “crucified and killed by the hands of lawless men” (Acts 2:23). As Jesus “received from the Father the promise of the Holy Spirit” (Acts 2:33), He also raises up all the baptized and pours out the Spirit upon them through the preaching of His Gospel. He sends out His apostles to “make disciples of all nations” by “baptizing them in the name of the Father and of the Son and of the Holy Spirit,” and “teaching them to observe all that [He has] commanded” (Matt. 28:19–20). Through such baptizing and teaching — Gospel and Sacraments — the holy Triune God recreates us in the image and likeness of His incarnate Son, Jesus, the Christ, and behold, it is “very good” (Gen. 1:31).

One-Year Series
Scripture readings

Isaiah 6:1–7

Psalm 29

Romans 11:33–36

John 3:1–15 (16–17)

Lectionary summary
The Holy Trinity Reveals Himself to Sinners
When Isaiah beheld the glory of the Lord, he cried out “Woe is me!” For the sinner cannot stand in the presence of a holy God and live (Is. 6:1–7). But God the Father lifted up His Son Jesus for us on the cross, that whoever believes in Him should not perish but have eternal life. This eternal life of Christ is given us according to the Holy Spirit’s good pleasure in Baptism. “Unless one is born [again] of water and the Spirit, he cannot enter the kingdom of God” (John 3:5). To sinners in fear of death, the messengers of God place on our lips the living body and blood of Christ and speak His words of absolution, “Your guilt is taken away, and your sin atoned for” (Is. 6:7). Having received forgiveness and life from the Father through the Son by the Holy Spirit, we join with the angels in praising the blessed Trinity, “Holy, holy, holy is the LORD of hosts!” (Is. 6:3). “For from Him and through Him and to Him are all things. To Him be glory forever. Amen” (Rom. 11:33–36).

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St. Michael’s Day
2026-09-29
The Church commemorates St. Michael and All Angels each year on Sept. 29.
“Fear not.” So every angel begins his speech in the Scriptures. They are the fearsome warriors of the Most High God, commanded by Michael the Archangel, forming the “Sabbaoth,” the armies of the Lord. And yet, they are given this office as His heavenly legate: to announce the good news of great joy in Christ Jesus, incarnate, risen and ascended, all for us mortals. Christ’s warriors and messengers are set to guard duty for His Christians. Their unseen eyes draw us to follow their gaze, “for they always behold the face of the Father, who is in heaven” (Matt. 18:10).
How is Michael a “Saint”?
The word “saint” simply means “holy one.” We often use this word to describe those Christians who have departed this life in the faith. The New Testament most often uses it to address Christians in the Church on earth (Rom. 1:7, 1 Cor. 1:2, Eph. 1:1, etc.). Michael and the angels of God are not humans “sanctified in Christ Jesus” (1 Cor. 1:2), but they are “holy angels” — holy just as God created them and as the Scriptures describe them (Mark 8:38, Acts 10:22, Rev. 14:10).

Liturgical color for St. Michael’s Day
White is the color of purity and completeness and the color for all major feasts of Christ. This color, used primarily during these Sundays, assists in bearing the message that “though your sins be as scarlet, they shall be white as snow.” Christ’s triumph from the grave on Resurrection day is the cause for our rejoicing. His purity before his Father becomes our purity. White reinforces that message of joy.

One-Year Series and Three-Year Series
Scripture readings

Daniel 10:10–14; 12:1–3

Rev.12:7–12

Matt. 18:1–11 or Luke 10:17–20

Lectionary summary
Our Father in Heaven Protects His Children by Giving His Holy Angels Charge Over Them
We live in “a time of trouble” (Dan. 12:1), in the midst of great tribulation. Satan and his wicked angels have been thrown out of heaven and have come down to earth “in great wrath,” with woeful “temptations to sin” and with constant accusations (Rev. 12:8–12; Matt. 18:7). Even so, we are encouraged by the presence and protection of St. Michael and the holy angels, whom God sends to help us in the strife (Dan. 10:11–13). By “the authority of his Christ,” His holy angels guard and keep us in body and soul. These heavenly servants of God preserve His human messengers on earth, the ministers of “the blood of the Lamb,” against all the power of the enemy, for by “the word of their testimony,” the Church is saved and the devil is defeated (Rev. 12:10–11; Luke 10:18–19). By their preaching and Baptism of repentance, the old Adam and the old evil foe are “drowned in the depth of the sea” (Matt. 18:6). As God raised Christ Jesus from the dead, so are His people delivered and raised from the dust of the earth through the forgiveness of their sins (Dan. 12:1–3).
Prayers

St. Michael and All Angels

Attend a service
To attend a worship service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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Reformation Day
2026-10-31
Reformation Day is commemorated on Oct. 31 each year. LCMS congregations may hold special services on Oct. 31 and/or on the preceding or following Sunday.
To attend a service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
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About the Protestant Reformation
More than 500 years ago, the Protestant Reformation brought the church’s focus back to God’s free gift of salvation in Jesus Christ.
On Oct. 31, 1517, Martin Luther posted the 95 Theses — the “Disputation on the Power and Efficacy of Indulgences” — to the church door in a small city called Wittenberg, Germany. This event ignited the Protestant Reformation, and thus the Lutheran church officially commemorates this important anniversary on Oct. 31.
As you and your congregation prepare to celebrate this year, you are invited to use a variety of resources that highlight the history, theology, and continued effects of the Reformation today.
The Reformation was, first and foremost, all about the Gospel of Jesus Christ. It was then, and it still is now. The task of reformation never ends. Every person, in every generation, needs to hear the Good News of their Savior from sin and eternal death.
View Reformation resources

Liturgical color for Reformation Day
The altar will be adorned with the festive color of red.

Three-Year Series and One-Year Series
Scripture readings

Psalm 46

Revelation 14:6–7

Romans 3:19–28

John 8:31–36 or Matthew 11:12–19

Lectionary summary
The Son of God Has Set Us Free from Sin and Death by His Grace
“Wisdom is justified by her deeds” (Matt. 11:19), and the true Wisdom of God, Christ Jesus, the incarnate Son, has justified us by His deeds. He prepares His way by the preaching of repentance, but He has suffered the violence of the Law and voluntarily handed Himself over to violent men, that we might eat and drink with Him in His Kingdom and “remain in the house forever” (John 8:35). He is “a friend of tax collectors and sinners” (Matt. 11:18–19), and He has rescued us by His grace from the slavery of sin and death. By the proclamation of His eternal Gospel “to those who dwell on earth, to every nation and tribe and language and people” (Rev. 14:6), “the righteousness of God has been manifested apart from the law” (Rom. 3:21), “that he might be just and the justifier of the one who has faith in Jesus” (Rom. 3:26). And by the hearing of that Gospel of Christ Jesus, “whom God put forward as a propitiation by his blood, to be received by faith” (Rom. 3:25), “you will know the truth, and the truth will set you free” (John 8:31–32).

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