First Sunday in Advent
The season of Advent focuses on the coming of our Lord Jesus Christ, and this first Sunday establishes this theme for the rest of the season.
The season of Advent focuses on the coming of our Lord Jesus Christ, and this first Sunday establishes this theme for the rest of the season.
Advent, a season of repentance, waiting and watching, looks forward in hope. Our Christian faith rests on the hope that Christ, who came in the flesh in history to accomplish our salvation, will also return in the same way to be our judge on the last day and bring us into eternal life.
Advent, a season of repentance, waiting and watching, looks forward in hope. Our Christian faith rests on the hope that Christ, who came in the flesh in history to accomplish our salvation, will also return in the same way to be our judge on the last day and bring us into eternal life.
The Fourth Sunday in Advent turns our attention toward the nativity of our Lord. With Mary, we await the coming of the Christ, her Son, conceived in her womb by the Spirit of God.
Heaven and earth rejoice this night because the glory of the holy Triune God is manifested in the human birth of “our great God and Savior Jesus Christ” (Titus 2:13).
The Festival of the Nativity of our Lord is the traditional way of saying Christmas Day, on which Christians celebrate the birth of our Savior Jesus.
While Christmas focuses on the incarnation of our Lord — God becoming flesh — the season of Epiphany emphasizes the manifestation or self-revelation of God in that same flesh of Christ.
In the One-Year Lectionary, Transfiguration is followed by three Sundays of preparation and instruction from Jesus before Ash Wednesday and the beginning of Lent.
In the Three-Year Lectionary, the Feast of the Transfiguration is observed on the last Sunday in Epiphany and is only three days before Ash Wednesday and the beginning of Lent.
Ash Wednesday is the beginning of Lent and, if Sundays are omitted, is 40 days before Easter.
The Annunciation commemorates the visit of the angel Gabriel to the blessed Virgin Mary, announcing that the eternal Son of God would take up human flesh in her womb and, in accordance with Isaiah’s prophecy, be born of a virgin.
The Son of David comes in gentle humility, “sitting on a donkey’s colt,” yet as the King of Israel “in the name of the Lord” (John 12:13–15). He comes to be lifted up in glory on the cross in order to cast out “the ruler of this world” and draw all people to Himself (John 12:23–32).