While Christmas focuses on the incarnation of our Lord — God becoming flesh — the season of Epiphany emphasizes the manifestation or self-revelation of God in that same flesh of Christ.

In the Three-Year Lectionary, the Feast of the Transfiguration is observed on the last Sunday in Epiphany and is only three days before Ash Wednesday and the beginning of Lent.

Ash Wednesday, which will be commemorated on Feb. 14, is the beginning of Lent and, if Sundays are omitted, is 40 days before Easter.

The Son of David comes in gentle humility, “sitting on a donkey’s colt,” yet as the King of Israel “in the name of the Lord” (John 12:13–15). He comes to be lifted up in glory on the cross in order to cast out “the ruler of this world” and draw all people to Himself (John 12:23–32).

As disciples of Jesus, we recline at the table with Him to eat and drink in peace (Mark 14:18). In Him, we see “the God of Israel” (Ex. 24:10), and yet He does not lay His hand on us to punish us.

Good Friday calls for sober reflection on the cost of our redemption. Jesus, the Lamb of God, is led to the slaughter of His cross as the Sacrifice of Atonement for the sin of the world.

By the shed blood of Christ, eternal death has passed over us, and now we pass with Christ through death into life everlasting. For Christ the crucified One is risen!

On the fortieth day after His resurrection, our Lord ascended to the right hand of the Father. But although Jesus is hidden from your eyes, He is not absent from you. For He now fills all things in heaven and on earth.

The word “Pentecost” comes from the Greek word pentekostos which means “fiftieth.” Exactly 50 days after Jesus rose from the dead, the Holy Spirit came upon the disciples in the form of flames of fire.

The Church continues to confess the confident truth that the triune God — Father, Son, and Holy Spirit — has given himself for our salvation.

The Church continues to confess the confident truth that the Triune God — Father, Son, and Holy Spirit — has given himself for our salvation.