Ash Wednesday
March 5, 2025
Ash Wednesday, which will be commemorated on March 5, is the beginning of Lent and, if Sundays are omitted, is 40 days before Easter.
Ash Wednesday begins the church’s annual season of penitence, traditionally marked by fasting, almsgiving and prayer. In the LCMS, congregations often offer additional services in the week where the Word is preached and the Sacrament offered.
As the name suggests, many congregations practice the ceremony of the imposition of ashes on this day. Ashes are a symbol of mortality and repentance, since “the wages of sin is death” (Rom. 6:23). When the pastor places them on the penitents, often in the shape of a cross, he speaks a sobering reminder: “Remember that you are dust, and to dust you shall return” (Gen. 3:19).
We ourselves will not overcome the temptations of Satan, our sinful flesh and death, but Christ our champion will. Throughout the coming season, we will watch as He endures and overcomes the devil with his works and ways, suffers willingly for our sakes, and redeems us by His blood and Passion. Faith trusts in Him and believes, even from the ash heap, that “a broken and contrite heart, O God, you will not despise” (Psalm 51:17).
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
Liturgical color for Ash Wednesday and Lent
On Ash Wednesday, the altar is adorned with violet or with black. The calendar calls for black only twice — Good Friday and Ash Wednesday. There is no mistaking the message of this somber color: Black is the absence of light. Ash Wednesday calls for sober reflection on the outcome of sin, and Good Friday on the price of our redemption.
Without Christ’s sacrifice on the day the sky turned dark and hid the light of the sun, there would be no bright Light of Christ to live in, nor new life in Christ to enjoy. Yet we do not grieve as others do, without hope (1 Thess. 4:13).
Three-Year Series C
Scripture readings
- Joel 2:12–19
- 2 Corinthians 5:20b–6:10
- Matthew 6:1–6, 16–21
Lectionary summary
Return to the Lord Your God with All Your Heart
On Ash Wednesday, we come down from the mountain with Jesus and set our face toward His cross and Passion in Jerusalem. We make our pilgrimage with Him by way of repentance, and thus we return to our dying and rising in Holy Baptism. Christ Jesus, “who knew no sin,” became our sin, so that by His death we are released from sin and in His resurrection we “become the righteousness of God” (2 Cor. 5:21). As God has thereby reconciled the world to Himself in Christ, “now is the favorable time; behold, now is the day of salvation” (2 Cor. 6:2). He has provided the sacrificial Lamb, and He has left “a blessing behind him, a grain offering and a drink offering” (Joel 2:14) in the Eucharist. He summons us to return to Him with all our heart because He is “gracious and merciful, slow to anger, and abounding in steadfast love” (Joel 2:13). We do so with faith and confidence in Him, and so we pray to Him as our Father, give to the needy from a heart of love, and fast for the sake of repentance (Matt. 6:3–4, 6, 17–18).
One-Year Series
Scripture readings
- Joel 2:12–19
- 2 Peter 1:2–11
- Matthew 6:1–21
Lectionary summary
Return to the Lord Your God with All Your Heart, for He Has Reconciled You to Himself
“Consecrate a fast; call a solemn assembly; gather the people” (Joel 2:15–16). Lent, with its corporate fast, begins today. “Remember that you are dust, and to dust you shall return” (Imposition of Ashes, from Gen. 3:19). “Who knows? God may turn and relent and turn from his fierce anger” (Jonah 3:9). We know. Faith believes that, for Christ’s sake, “a broken and contrite heart, O God, you will not despise” (Psalm 51:17). He is “gracious and merciful, slow to anger, and abounding in steadfast love” (Joel 2:13); therefore, we do not hesitate to return to Him “with all [our] heart, with fasting, with weeping, and with mourning” (v. 12). He raises the dead, as we shall see in 40 days’ time. Satan opposes such reconciliation and life. He would twist our discipline into self-serving pride (Matt. 6:1–12), leading us into unbelief and unfruitfulness until we fall from the Lord’s “precious and very great promises” (2 Peter 1:4, 8). For this reason, our Lenten discipline not only gives something up but also takes up the sustenance and exercise of faith: hearing His Word and turning from ourselves—to God in prayer and to our neighbor with charity. “Make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love” (v. 5–7).
