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Palm Sunday
March 24
Palm Sunday, also known as the Sunday of the Passion, will be commemorated on Sunday, March 24, 2024.
To attend a Palm Sunday service, visit locator.lcms.org/church to find a local Lutheran Church—Missouri Synod congregation. Enter your zip code and click “Search” to see a list of area churches, service times, and contact information.
If you are homebound, traveling, or otherwise unable to attend a service in person, KFUO Radio airs worship services throughout the church year. Visit KFUO.org to view the schedule and listen to services.
Liturgical color for Palm Sunday
Scarlet will adorn the altar on Palm Sunday through Maundy Thursday. It is a color worth investing in because it stands in contrast to the traditional red that is used on Festival Sundays. Scarlet’s use during the somber days of Holy Week help to offer a different message. As the Manual on the Liturgy points out, “scarlet is a color anciently associated with the passion … the color of blood” (p. 25). Violet may also be used where Scarlet vestments are not present.
Scripture readings for Palm Sunday
Three-Year Series B Lectionary
- John 12:12–19 (Procession)
- Zechariah 9:9–12
- Philippians 2:5–11
- Mark 14:1—15:47 or Mark 15:1–47 or John 12:20–43
Lectionary summary
The Son of David Ascends His Throne and Reigns in Love from His Cross
The Son of David comes in gentle humility, “sitting on a donkey’s colt,” yet as the King of Israel “in the name of the Lord” (John 12:13–15). He comes to be lifted up in glory on the cross in order to cast out “the ruler of this world” and draw all people to Himself (John 12:23–32). The Church is thus called to “rejoice greatly,” because her King comes with salvation, and “he shall speak peace to the nations” (Zech. 9:9–10). As He is anointed “beforehand for burial” (Mark 14:8), He also ascends His royal throne as “the King of the Jews” by way of His Passion (Mark 15:2, 17–19, 26). He goes “as it is written of him,” wherefore “you will see the Son of Man seated at the right hand of Power” (Mark 14:21, 62). For the glory of God is love, which crescendos in the humble obedience and voluntary self-sacrifice of the Son of God for the salvation of sinners. So, God the Father has “highly exalted him and bestowed on him the name that is above every name” (Phil. 2:9), that He might reign over us in love with the forgiveness of His cross.
One-Year Series Lectionary
- Matthew 21:1–9 (Procession) or John 12:12–19 (Procession)
- Zechariah 9:9–12
- Philippians 2:5–11
- Matthew 26:1—27:66 or Matthew 27:11–54
Lectionary summary
The Cross and Passion of Our Lord Are the Hour of His Glory
“Behold, your King is coming to you . . . humble and mounted on a donkey” (Zech. 9:9–12; Mt. 21:1–9). Our Lord rides in this humble fashion because He is entering Jerusalem to humble Himself even to the point of death on a cross (Phil. 2:5–11). His kingly crown will not be made of gold but of thorns, the sign of sin’s curse. For His royal reign is displayed in bearing this curse for His people, saving us from our enemies by sacrificing His own life. The sinless One takes the place of the sinner so that the sinner can be freed and bear the name “Barabbas,” “son of the Father” (Matthew 26 and 27). It is at the name of this exalted Savior, Jesus, that we bow in humble faith. With the centurion who declared, “Truly this was the Son of God!” (Mt. 27:54), we are also given to confess that Jesus Christ is Lord, to the glory of God the Father (Phil. 2:11).
